Idealism; United States -- Social life and customs
Most of us--even philosophers like myself--try to cling to the fine
theory that the legislators of the country represent the best morals
and brains of the community, and that the men elected to public office
in the councils of the land have been put forward as being peculiarly
fitted to interpret and provide for our needs, by force of their
predominant individual virtues and abilities. Most of us appreciate in
our secret souls that this theory is not lived up to, and is available
only for Fourth of July or other rhetorical purposes. Yet we dislike
to dismiss the ideal as unattainable, even though we know that actual
practice is remote from it; and patriots still, we go on asserting
that this is our method of choice, vaguely hoping, like the
well-intentioned but careless voter, that some day we shall get a
decent government, municipal, state, national--that is decent from the
standpoint of our democratic ideal. And there is another theory, part
and parcel of the other, which we try to cling to at the same time,
that our public representatives, though the obviously ornamental and
fine specimens of their several constituencies, are after all only
every-day Americans with whom a host of citizens could change places
without disparagement to either. In other words, that our theory of
government is government by the average, and that the average is
remarkably high. This comfortable view induces many like yourself to
wrap themselves round with the American flag and smile at destiny,
sure that everything will result well with us sooner or later, and
impatient of criticism or doubts. As a people we delight in patting
ourselves on the back and dismissing our worries as mere flea-bites.
The hard cider of our patriotism gets readily into the brain and
causes us to deny fiercely or serenely, according to our dispositions,
that anything serious is the matter.
Public-domain text, read in full here on John Shaqi.
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