2. A RUINED SISTER.--What would you think of a man, no matter what his wealth, culture, or gentlemanly bearing, who should lay himself out for the seduction and shame of your beloved sister? Her very name now reminds you of the purest affection: think of her, if you can bear it, ruined in character, and soon to become an unhappy mother. To whom can you introduce her? What can you say concerning her? How can her own brothers and sisters associate with her? and, mark! all this personal and relative misery caused by this genteel villain's degrading passion. 3. YOUNG MAN LOST.--Another terrible result of this sin is the practical overthrow of natural affection which it effects. A young man comes from his father's house to Chicago. Either through his own lust or through the corrupt companions that he finds in the house of business where he resides, he becomes the companion of lewd women. The immediate result is a bad conscience, a sense of shame, and a breach in the affections of home. Letters are less frequent, careless, and brief. He cannot manifest true love now. He begins to shrink from his sister and mother, and well he may. 4. THE HARLOT'S INFLUENCE.--He has spent the strength of his affection and love for home. In their stead the wretched harlot has filled him with unholy lust. His brain and heart refuse to yield him the love of the son and brother. His hand can not write as aforetime, or at best, his expressions become a hypocritical pretence. Fallen into the degradation of the fornicator, he has changed a mother's love and sister's affection for the cursed fellowship of the woman "whose house is the way to hell." (Prov. VII. 27.) 5. THE WAY OF DEATH.--Observe, that directly the law of God is broken, and wherever promiscuous intercourse between the sexes takes place, gonorrhoea, syphilis, and every other form of venereal disease is seen in hideous variety. It is only true to say that thousands of both sexes are slain annually by these horrible diseases. What must be the moral enormity of a sin, which, when committed, produces in vast numbers of cases such frightful physical and moral destruction as that which is here portrayed? 6. A HARLOT'S WOES.--Would to God that something might be done to rescue fallen women from their low estate. We speak of them as "fallen women". Fallen, indeed, they are, but surely not more deserving of the application of that term than the "fallen men" who are their partners and paramours. It is easy to use the words, "a fallen woman", but who can apprehend all that is involved in the {432} expression, seeing that every purpose for which God created woman is prostituted and destroyed? She is now neither maiden, wife, nor mother; the sweet names of sister and betrothed can have no legitimate application in her case.