Searchlights on Health: The Science of EugenicsJefferis, B. G. (Benjamin Grant)
Philosophy
Searchlights on Health: The Science of Eugenics
Jefferis, B. G. (Benjamin Grant)
Eugenics; Hygiene; Marriage; Medicine, Popular; Sexual ethics
15. BEWARE OF IDLENESS.--Indolent leisure means an unoccupied mind.
When young men lounge along the streets, in this condition they become
an easy prey to the sisterhood of shame and death. Bear in mind that
evil thoughts precede evil actions. The hand of the worst thief will
not steal until the thief within operates upon the hand without. The
members of the body which are capable of becoming instruments of sin,
are not involuntary actors. Lustful desires must proceed from brain
and heart, ere the fire that consumes burns in the member.
[Illustration: YOUNG LINCOLN STARTING TO SCHOOL.]
* * * * *
A PRIVATE TALK TO YOUNG MEN.
1. The most valuable and useful organs of the body are those which are
capable of the greatest dishonor, abuse and corruption. What a snare
the wonderful organism of the eye may become when used to read corrupt
books or look upon licentious scenes at the theatre, or when used
to meet the fascinating gaze of the harlot! What an instrument for
depraving the whole man may be found in the matchless powers of
the brain, the hand, the ear, the mouth, or the tongue! What potent
instruments may these become in accomplishing the ruin of the whole
being for time and eternity!
2. In like manner the organ concerning the uses of which I am
to speak, has been, and continues to be, made one of the chief
instruments of man's immorality, shame, disease, and death. How
important to know what the legitimate uses of this member of the body
are, and how great the dignity conferred upon us in the possession of
this gift. On the human side this gift may be truly said to bring men
nearer to the high and solemn relationship of the Creator than any
other which they possess.
3. I first deal with the destructive sin of self-abuse. There can be
little doubt that vast numbers of boys are guilty of this practice.
In many cases the degrading habit has been taught by others, e.g.,
by elder boys at school, where association largely results in mutual
corruption. With others, the means of sensual gratification is found
out by personal action; whilst in other cases fallen and depraved men
have not hesitated to debauch the minds of mere children by teaching
them this debasing practice.
4. Thousands of youths and young men have only to use the
looking-glass to see the portrait of one guilty of this loathsome sin.
The effects are plainly discernible in the boy's appearance. The
face and hands become pale and bloodless. The eye is destitute of its
natural fire and lustre. The flesh is soft and flabby, the muscles
limp and lacking healthy firmness. In cases where the habit has become
confirmed, and where the system has been drained of this vital force,
it is seen in positive ugliness, in a pale and cadaverous appearance,
slovenly gait, slouching walk, and an impaired memory.
Public-domain text, read in full here on John Shaqi.
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