Liberty -- Early works to 1800; Political science -- Early works to 1800; Toleration -- Early works to 1800
Sect. 211. HE that will with any clearness speak of the dissolution of
government, ought in the first place to distinguish between the
dissolution of the society and the dissolution of the government. That
which makes the community, and brings men out of the loose state of
nature, into one politic society, is the agreement which every one has
with the rest to incorporate, and act as one body, and so be one
distinct commonwealth. The usual, and almost only way whereby this
union is dissolved, is the inroad of foreign force making a conquest
upon them: for in that case, (not being able to maintain and support
themselves, as one intire and independent body) the union belonging to
that body which consisted therein, must necessarily cease, and so every
one return to the state he was in before, with a liberty to shift for
himself, and provide for his own safety, as he thinks fit, in some other
society. Whenever the society is dissolved, it is certain the government
of that society cannot remain. Thus conquerors swords often cut up
governments by the roots, and mangle societies to pieces, separating the
subdued or scattered multitude from the protection of, and dependence
on, that society which ought to have preserved them from violence. The
world is too well instructed in, and too forward to allow of, this way
of dissolving of governments, to need any more to be said of it; and
there wants not much argument to prove, that where the society is
dissolved, the government cannot remain; that being as impossible, as
for the frame of an house to subsist when the materials of it are
scattered and dissipated by a whirl-wind, or jumbled into a confused
heap by an earthquake.
Sect. 212. Besides this over-turning from without, governments are
dissolved from within.
Public-domain text, read in full here on John Shaqi.
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