Liberty -- Early works to 1800; Political science -- Early works to 1800; Toleration -- Early works to 1800
joined in the war, not to their estates, but only in order to make
reparation for the damages received, and the charges of the war, and
that too with reservation of the right of the innocent wife and
children.
Sect. 183. Let the conqueror have as much justice on his side, as could
be supposed, he has no right to seize more than the vanquished could
forfeit: his life is at the victor’s mercy; and his service and goods he
may appropriate, to make himself reparation; but he cannot take the
goods of his wife and children; they too had a title to the goods he
enjoyed, and their shares in the estate he possessed: for example, I in
the state of nature (and all commonwealths are in the state of nature
one with another) have injured another man, and refusing to give
satisfaction, it comes to a state of war, wherein my defending by force
what I had gotten unjustly, makes me the aggressor. I am conquered: my
life, it is true, as forfeit, is at mercy, but not my wife’s and
children’s. They made not the war, nor assisted in it. I could not
forfeit their lives; they were not mine to forfeit. My wife had a share
in my estate; that neither could I forfeit. And my children also, being
born of me, had a right to be maintained out of my labour or substance.
Here then is the case: the conqueror has a title to reparation for
damages received, and the children have a title to their father’s estate
for their subsistence: for as to the wife’s share, whether her own
labour, or compact, gave her a title to it, it is plain, her husband
could not forfeit what was her’s. What must be done in the case? I
answer; the fundamental law of nature being, that all, as much as may
be, should be preserved, it follows, that if there be not enough fully
to satisfy both, viz, for the conqueror’s losses, and children’s
maintenance, he that hath, and to spare, must remit something of his
full satisfaction, and give way to the pressing and preferable title of
those who are in danger to perish without it.
Public-domain text, read in full here on John Shaqi.
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