Secret BreadJesse, F. Tennyson (Fryniwyd Tennyson)
General
Secret Bread
Jesse, F. Tennyson (Fryniwyd Tennyson)
Cornwall (England : County) -- Fiction
When Ishmael had delivered Phoebe up to the tender agitations of the
fussy, weakly mother, and himself got away from the too-enthusiastic
welcome of the father, he struck towards the cliffs and the Vicarage
with a younger heart than had been his all the evening. Quite naturally
life had slipped through from a film of darkness on to a brighter plane,
and he greeted Boase with none of the gruffness that would have weighed
on him earlier. This also had the result of breaking the reticence which
would otherwise have kept him from telling anything of his real
feelings. Now that his family and the life before him no longer seemed
rayless, he could speak of the blight that had, for him, settled even
over the future as he sat in that fearsome parlour.
Boase listened, glad that the boy seemed to be growing more articulate;
it would make his help, when it was needed, easier to give. He kept
Ishmael for supper, feeling that consideration for Annie was not the
most important thing just then, and after it he walked with the boy as
far as the stile that gave on to the cliff path. Ishmael was far from
having given way to one of his old unbalanced fits of chattering, but it
had been a pleasure to him to talk freely to the person with whom he was
most intimate. It was long--unnaturally long for expansive youth--since
he had talked so freely, for Killigrew had left St. Renny a year before
him to study painting in Paris. It was the time when the great Barbizon
school was in its prime, when Diaz and Rousseau and Harpignies and the
rest of that goodly company were heading the return to Nature which the
epoch needed, just as later it was to need, with equal sincerity, a
return to the primitive in art. Killigrew was absorbed by the fervour of
his new creed and wrote but rarely, and his letters were all but
incomprehensible to Ishmael. Not in his moments of freest intercourse
with Phoebe that evening had it been possible to exchange anything
beyond the chatter and playfulness of children, but there was that in
Ishmael to-night which, he being young, had to find outlet. For youth is
the period of giving, as gathering age is of withholding.
Public-domain text, read in full here on John Shaqi.
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