Secret societies and subversive movementsWebster, Nesta Helen
History
Secret societies and subversive movements
Webster, Nesta Helen
Secret societies
Mrs. Pott seems to imagine that by proclaiming Bacon to have been the
founder or even a member of the Order of Freemasonry she is revealing a
great masonic secret which Freemasons have conspired to keep dark. But
why should the Craft desire to disown so illustrious a progenitor or
seek to conceal his connexion with the Order if any such existed?
Findel, indeed, frankly admits that the _New Atlantis_ contained
unmistakable allusions to Freemasonry and that Bacon contributed to its
final transformation.[325] This was doubtless brought about largely by
the English Rosicrucians who followed after. To suggest then that
Freemasonry originated with the Rosicrucians is to ignore the previous
history of the secret tradition. Rosicrucianism was not the beginning
but a link in the long chain connecting Freemasonry with far earlier
secret associations. The resemblance between the two Orders admits of no
denial. Thus Yarker writes: "The symbolic tracing of the Rosicrucians
was a Square Temple approached by seven steps ... here also we find the
two pillars of Hermes, the five-pointed star, sun and moon, compasses,
square and triangle." Yarker further observes that "even Wren was more
or less a student of Hermeticism, and if we had a full list of
Freemasons and Rosicrucians we should probably be surprised at the
numbers who belonged to both systems."[326]
Professor Bühle emphatically states that "Freemasonry is neither more
nor less than Rosicrucianism as modified by those who transplanted it
into England." Chambers, who published his famous _Cyclopædia_ in 1728,
observes: "Some who are no friends to Freemasonry, make the present
flourishing society of Freemasons a branch of _Rosicrucians_, or rather
the Rosicrucians themselves under a new name or relation, viz. as
retainers to building. And it is certain there are some Freemasons who
have all the characters of Rosicrucians."
The connexion between Freemasonry and Rosicrucianism is, however, a
question hardly less controversial than that of the connexion between
Freemasonry and Templarism.
Public-domain text, read in full here on John Shaqi.
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