Secret societies and subversive movementsWebster, Nesta Helen
History
Secret societies and subversive movements
Webster, Nesta Helen
Secret societies
But the Rose-Croix degree, like the Templar tradition from which it
appears to have descended, is capable of a dual interpretation, or
rather of a multiple interpretation, for no degree in Masonry has been
subject to so many variations. That on the Continent it had descended
through the Rosicrucians in an alchemical form seems more than probable.
It would certainly be difficult to believe that a degree of R.S.Y.C.S.
was imported from the East and incorporated in the Royal Order of
Scotland in 1314; that by a mere coincidence a man named Christian
Rosenkreutz was--according to the Rosicrucian legend--born in the same
century and transmitted a secret doctrine he had discovered in the East
to the seventeenth-century Brethren of the Rosy Cross; and finally,
that a degree of the Rose-Croix was founded in circ. 1741 without any
connexion existing between these succeeding movements. Even if we deny
direct affiliation, we must surely admit a common source of inspiration
producing, if not a continuation, at any rate a periodic revival of the
same ideas. Dr. Oliver indeed admits affiliation between the
seventeenth-century fraternity and the eighteenth-century degree, and
after pointing out that the first indication of the Rose-Croix degree
appears in the _Fama Fraternitatis_ in 1613, goes on to say:
It was known much sooner, although not probably as a degree in
Masonry, for it existed as a cabalistic science from the earliest
times in Egypt, Greece, and Rome, as well as amongst the Jews and
Moors in times more recent, and in our own country the names of
Roger Bacon, Fludd, Ashmole, and many others are found in its list
of adepts.[376]
Dr. Mackey, quoting this passage, observes that "Oliver confounds the
masonic Rose-Croix with the alchemical Rosicrucians," and proceeds to
give an account of the Rose-Croix degree as worked in England and
America, which he truly describes as "in the strictest sense a Christian
degree."[377] But the point Dr. Mackey overlooks is that this is only
one version of the degree, which, as we shall see later, has been and
still is worked in a very different manner on the Continent.
It is, however, certain that the version of the Rose-Croix degree first
adopted by the Freemasons of France in about 1741 was not only so
Christian but so Catholic in character as to have given rise to the
belief that it was devised by the Jesuits in order to counteract the
attacks of which Catholicism was the object.[378] In a paper on the
Additional Degrees Mr. J.S. Tuckett writes:
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