Secret societies and subversive movementsWebster, Nesta Helen
History
Secret societies and subversive movements
Webster, Nesta Helen
Secret societies
Although this was not the invention of Weishaupt but had been
foreshadowed many centuries earlier in the East, it was Weishaupt, so
far as we know, who reduced it to a working system for the West--a
system which has been adhered to by succeeding groups of
world-revolutionaries up to the present day. It is for this reason that
I have quoted at length the writings of the Illuminati--all the ruses,
all the hypocrisy, all the subtle methods of camouflage which
characterized the Order will be found again in the insidious propaganda
both of the modern secret societies and the open revolutionary
organizations whose object is to subvert all order, all morality, and
all religion.
I maintain, therefore, with greater conviction than ever the importance
of Illuminism in the history of world-revolution. But for this
co-ordination of methods the philosophers and Encyclopædists might have
gone on for ever inveighing against thrones and altars, the Martinistes
evoking spirits, the magicians weaving spells, the Freemasons declaiming
on universal brotherhood--none of these would have "armed the hand" and
driven the infuriated mobs into the streets of Paris; it was not until
the emissaries of Weishaupt formed an alliance with the Orléaniste
leaders that vague subversive theory became active revolution.
10
THE CLIMAX
The first Masonic body with which the Illuminati formed an alliance was
the Stricte Observance, to which the Illuminati Knigge and Bode both
belonged. Cagliostro had also been initiated into the Stricte Observance
near Frankfurt and was now employed as agent of the combined order.
According to his own confession his mission "was to work so as to turn
Freemasonry in the direction of Weishaupt's projects"; and the funds he
drew upon were those of the Illuminati.[603] Cagliostro also formed a
link with the Martinistes, whose doctrines, though derided by Weishaupt,
were useful to his plan in attracting by their mystical character those
who would have been repelled by the cynicism of the Illuminati.
According to Barruel, it was the Martinistes who--following in the
footsteps of the Rosicrucians--had suggested to Weishaupt the device of
presenting Christ as an "Illuminatus" which had led to such triumphant
results amongst the Protestant clergy.
Public-domain text, read in full here on John Shaqi.
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