Secret societies and subversive movementsWebster, Nesta Helen
History
Secret societies and subversive movements
Webster, Nesta Helen
Secret societies
The result of what Steiner calls "occult science" is thus described in a
striking passage of one of his own works:
"This is the change which the occult student observes coming over
himself--that there is no longer a connection between a thought and a
feeling or a feeling and a volition, except when he creates the
connection himself. No impulse drives him from thought to action if he
does not voluntarily harbour it. He can now stand completely without
feeling before an object which, before his training, would have filled
him with glowing love or violent hatred; he can likewise remain
actionless before a thought which heretofore would have spurred him to
action as if by itself," etc.
I can imagine no clearer exposé of the dangers of occultism than this.
Weishaupt had said: "I cannot use men as I find them; I must form them."
Dr. Steiner shows how this transformation can be accomplished. Under the
influence of so-called occult training, which is in reality simply
powerful suggestion, all a man's native impulses and inhibitive springs
of action may be broken; the pupil of the occultist will no longer react
to the conceptions of beauty or ugliness, of right or wrong, which,
unknown to himself, formed the law of his being. Thus not only his
conscious deeds but his sub-conscious processes pass under the control
of another. If this is indeed the method employed by Dr. Steiner and his
adepts there would certainly seem to be some justification for the
verdict of M. Robert Kuentz that "Steiner has devised occult exercises
which render the mind incapable (rendent l'esprit anéanti), that he
attacks the individual by deranging his faculties (il détraque les
facultés)."[725]
What is the real motive power behind such societies as the Stella
Matutina and again behind Steiner? This remains a mystery, not only to
the outside world but to the "initiates" themselves. The quest of the
Hidden Chiefs, undertaken by one intrepid pilgrim after another, seems
to have ended only in further meetings with Steiner. Yet hope springs
eternal in the breast of the aspirant after occult knowledge, and astral
messages spurred the Fratres to further efforts. One of these contained
the exhortation: "Go on with Steiner, which is not the ultimate end of
search, and we will come into contact with many serious students who
will lead us to the real master of the Order, who will be so
overpoweringly impressive as to leave no room for doubt."
Public-domain text, read in full here on John Shaqi.
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