Another account says that Squin Flexian and Noffo Dei, who were both degraded Templars, had been actively engaged in an insurrection of the people some time before, from which the king was obliged to take shelter in the Temple. They had been taken, and were lying in prison without any hope of their lives, when they hit on the plan of accusing their former associates. They were both set at liberty; but Squin was afterwards hanged, and Noffo Dei beheaded, as was said with little probability, by the Templars. It is also said, that, about the same time, Cardinal Cantilupo, the pope's chamberlain, who had been in connexion with the Templars from his eleventh year, made some discoveries respecting it to his master. The charges made by Squin Flexian against the order were as follows:-- 1. Each Templar, on his admission, was sworn never to quit the order; and to further its interests, by right or by wrong. 2. The heads of the order are in secret alliance with the Saracens; and have more Mahommedan infidelity than Christian faith; in proof of which, they make every novice spit and trample on the cross of Christ, and blaspheme his faith in various ways. 3. The heads of the order are heretical, cruel, and sacrilegious men. Whenever any novice, on discovering the iniquity of the order, attempts to quit it, they put him to death, and bury him privately by night. They teach the women who are pregnant by them how to procure abortion, and secretly murder the new-born babes. 4. The Templars are infected with all the errors of the Fraticelli; they despise the pope and the authority of the Church; they contemn the sacraments, especially those of penance and confession. They feign compliance with the rites of the Church merely to escape detection. 5. The superiors are addicted to the most infamous excesses of debauchery; to which, if any one expresses his repugnance, he is punished by perpetual captivity. 6. The temple-houses are the receptacles of every crime and abomination that can be committed. 7. The order labours to put the Holy Land into the hands of the Saracens; and favours them more than the Christians. 8. The installation of the Master takes place in secret, and few of the younger brethren are present at it; whence there is a strong suspicion that he denies the Christian faith or promises, or does something contrary to right. 9. Many statutes of the order are unlawful, profane, and contrary to the Christian religion; the members are, therefore, forbidden, under pain of perpetual confinement, to reveal them to any one. 10. No vice or crime committed for the honour or benefit of the order is held to be a sin. Such were the charges brought against the order by the degraded prior of Montfaucon--charges in general absurd, or founded on gross exaggeration of some of the rules of the society. Others, still more incredible, were subsequently brought forward in the course of the examinations of witnesses.