Secret Societies of the Middle AgesKeightley, Thomas
History
Secret Societies of the Middle Ages
Keightley, Thomas
Secret societies
"The garden was divided by canals of water, and the kiosk was surrounded
with ponds and reservoirs. There were groves in which were seen
antelopes, ostriches, asses, and wild cows. Issuing from the ponds, one
met ducks, geese, partridges, quails, hares, foxes, and other animals.
Around the kiosk the chief Ismaïl planted walks of tall trees,
terminating in the different parts of the garden. He built there a great
house, divided into two apartments, the upper and the lower. From the
latter covered walks led out into the garden, which was all enclosed
with walls, so that no one could see into it, for these walks and
buildings were all void of inhabitants. He made a gallery of coolness,
which ran from this apartment to the cellar, which was behind. This
apartment served as a place of assembly for the men. Having placed
himself on a sofa there opposite the door, the chief made his men sit
down, and gave them to eat and to drink during the whole length of the
day until evening. At nightfall he looked around him, and, selecting
those whose firmness pleased him, said to them, 'Ho! such-a-one, come
and seat thyself near me.' It is thus that Ismaïl made those whom he had
chosen sit near him on the sofa and drink. He then spoke to them of the
great and excellent qualities of the imam Ali, of his bravery, his
nobleness, and his generosity, until they fell asleep, overcome by the
power of the _benjeh_[36] which he had given them, and which never
failed to produce its effects in less than a quarter of an hour, so that
they fell down as if they were inanimate. As soon as the man had fallen
the chief Ismaïl arose, and, taking him up, brought him into a
dormitory, and then, shutting the door, carried him on his shoulders
into the gallery of coolness, which was in the garden, and thence into
the kiosk, where he committed him to the care of the male and female
slaves, directing them to comply with all the desires of the candidate,
on whom they flung vinegar till he awoke. When he was come to himself
the youths and maidens said to him, 'We are only waiting for thy death,
for this place is destined for thee. This is one of the pavilions of
paradise, and we are the hoories and the children of paradise. If thou
wert dead thou wouldest be for ever with us, but thou art only dreaming,
and wilt soon awake.' Meanwhile the chief Ismaïl had returned to the
company as soon as he had witnessed the awakening of the candidate, who
now perceived nothing but youths and maidens of the greatest beauty, and
adorned in the most magnificent manner.
[Footnote 36: The Arabic name of the hyoscyamus, or henbane. Hammer
conjectures that the word _benge_, or, with the Coptic article
in the plural, _ni-benje_, is the same with the nepenthe of the
ancients.--Fundgruben des Orients, iii. 202.]
Public-domain text, read in full here on John Shaqi.
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