“Why should we feel any obligation to the Germans?” Enver would say to me. “What have they done for us which compares with what we have done for them? They have lent us some money and sent us a few officers, it is true, but see what we have done! We have defeated the British fleet--something which the Germans and no other nation could do. We have stationed large armies in the Caucasus, and so have kept busy large bodies of Russian troops that would have been used on the Western front. Similarly we have compelled England to keep large armies in Egypt and Mesopotamia, and in that way we have weakened the Allied armies in France. No, the Germans could never have achieved their military successes without us; the shoe of obligation is entirely on their foot.” This conviction possessed all the leading men in Turkey, and now began to have a determining effect upon Turkish national life and Turkish policy. Essentially the Turk is a bully and a coward; he is as brave as a lion when things are going his way, but cringing, abject, and nerveless when reverses are overwhelming him. And now that the fortunes of war were apparently favouring the Empire, I began to see an entirely new Turk unfolding before my eyes. The hesitating and fearful Ottoman, feeling his way cautiously amid the mazes of European diplomacy, and seeking opportunities to find an advantage for himself in the divided counsels of the European Powers, now gave place to an upstanding, almost dashing, figure, proud and assertive, determined to live his own life and absolutely contemptuous of his Christian foes. I was really witnessing a remarkable development in race psychology--an almost classical instance of reversion to type. The ragged, unkempt Turk of the twentieth century was vanishing, and in his place was appearing the Turk of the fourteenth and the fifteenth, the Turk who had swept out of his Asiatic fastnesses, conquered all the powerful peoples in his way, and founded in Asia, Africa, and Europe one of the most extensive empires that history has known. If we are properly to appreciate this new Talaat and Enver, and the events which now took place, we must understand the Turk who, under Osman and his successor, exercised this mighty but devastating influence in the world. We must realise that the basic fact underlying the Turkish mentality is its utter contempt for all other races. A fairly insane pride is the element that largely explains this strange human species. The common term applied by the Turk to the Christian is “dog,” and in his estimation this is no mere rhetorical figure; he actually looks upon his European neighbours as far less worthy of consideration than his own domestic animals.