Had they delayed the strike another four years, it would have been forever too late. So soon as the secret commenced to ooze out among the masses, it caused no little commotion in the Democratic party itself, and when they came to name presidential candidates in 1860, while those in the secret boldly put forward John C. Breckenridge (who afterwards became a rebel general in their army), the more timid and doubting named Stephen A. Douglas, while those who were yet more frightened at the prospect of coming events named Bell of Tennessee. The Republicans named Abraham Lincoln. The result showed one hundred and eighty electoral votes for Lincoln and one hundred and twenty-three for all the others (again the South voting solid against the Republican nominee), while the popular vote showed 1,866,352 for Lincoln, and 2,810,501 for all the others. The South by that time became so thoroughly identified with the Democratic party, and the Democratic party with the South, that, like man and wife, their interests were thenceforth inseparable, while the groomsman and bridesmaid (fitly represented by European sovereignty and the Roman Catholic Church) stood at their sides, or close behind, tapping them on the back. And just here let us say, lest we may be misunderstood, that when we speak of the Catholic Church it is not by way of disparagement, so far as their religion is concerned, but only and purely as one of the instruments by which European sovereigns hope to work the downfall of this nation, or rather of the representative form of its government and the liberty of its press. Against the religious faith and the religious zeal of the Catholics we have not a word to say, though ourself a Protestant. History, as well as our own eyes and ears while travelling in Europe, has proven to us that with every ounce of corruption to be found in that Church there is a full pound of virtue, and, better than this, so far as we know, cannot be said of any other church organization. We cannot forget, nor overlook the facts, that while Tetzel was peddling indulgences and Luther was thundering against them, thousands of Sisters of Charity (God bless them!) were waiting upon the sick and dying in Paris and elsewhere, and doing what they could to make life tolerable and death endurable to thousands and tens of thousands; that while scores were being tortured and burned by the Spanish inquisition, thousands of faithful Catholic missionaries, in all parts of the world, were enlightening their fellow-men, easing their burdens of life, and pointing them to a hope beyond the grave. Nor can we overlook the fact that other religious bodies have been just as bigoted and just as intolerant as the Catholics, whenever they have had the power and opportunity; that John Calvin and his followers burned Servetus, at Geneva, with just as little compunction of conscience as the Catholics burned Huss at Constance; that Luther and his coadjutors