Gottlieb read an edifying discourse upon Christian marriage, how it
should be thought of, and with what feelings entered into, and when he
had finished, he moved a step nearer, and asked:
"What do you say to it, Lining?
"It is certainly very beautiful," said she.
"Marriage?" asked Gottlieb.
"Oh, Gottlieb!" said Lining, and bent lower over her needlework.
"No, Lining," said Gottlieb, moving up another step, "it is _not_
beautiful. God bless you for it, that you have not placed a light
estimate upon this important act of human life. It is terribly hard,
that is in a Christian sense," and he gave her a fearful description of
the heavy duties and troubles and cares of married life, as if he were
preparing her for a residence at the House of Correction, while Bräsig,
up in the cherry-tree, crossed himself, and thanked his stars that he
had not entered on that sad estate. "Yes, Lining," said he, "marriage
is a part of the curse, with which God drove our first parents out of
Paradise," and he took his Bible, and read to the little girl the third
chapter of the first book of Moses, till Lining trembled all over, and
did not know where to go, for shame and distress.
"Infamous Jesuit!" exclaimed Bräsig half aloud, "to distress the
innocent child like that!" and he was almost ready to spring down from
the tree, and Lining would almost have run away, only that the book out
of which he was reading was the Bible, and what was in the Bible must
be good; she covered her face with her hands, and cried bitterly. He
was now full of spiritual zeal, and threw his arm about her, saying, "I
spare thee not, in this solemn hour! Caroline Nüssler, wilt thou, under
these Christian conditions, be my Christian wedded wife?"
Ah, and Lining was in such a dreadful confusion, she could neither
speak nor think, but only cry and cry.
Then resounded along the garden path, a merry song:
"Little fish in silver brook,
Swimming off to a shady nook,
Little gray fish
Seeking a wife."
And Lining made a desperate effort, and started out of the arbor, spite
of the Bible and Christian conditions, to meet Mining, who was coming
out, with her sewing; and Gottlieb followed, with long, slow steps, and
his face looked as wonder-stricken as that of the young preacher, when
in the midst of his long sermon, the sexton laid the church-door key on
the pulpit, saying that when he had finished he might lock up, himself,
for he was going to dinner. And he might well looked astonished, for,
like the young preacher, he had done his best, and his church stood
empty.
Public-domain text, read in full here on John Shaqi.
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