English essays; Great Britain -- Social life and customs
Then, again, the political woman is a product of these latter days.
In old times a woman served her husband's political party by keeping
a _salon_, giving dinners to the bigwigs, and "routs" to the rank
and file. I do not forget the heroic electioneering of Georgiana,
Duchess of Devonshire, but her example was not widely followed. On
great occasions ladies sate in secluded galleries at public meetings,
and encouraged the halting rhetoric of sons or husbands by waving
pocket-handkerchiefs. If a triumphant return was to be celebrated, the
ladies of the hero's family might gaze from above on the congratulatory
banquet, like the house-party at Lothair's coming of age, to whom the
"three times three and one cheer more" seemed like a "great naval
battle, or the end of the world, or anything else of unimaginable
excitement, tumult, and confusion."
When it was reported that a celebrated lady of the present day
complained of the stuffiness and gloom of the Ladies' Gallery
in the House of Commons, Mr. Gladstone--that stiffest of social
conservatives--exclaimed, "Mrs. W----, forsooth! I have known much
greater ladies than Mrs. W---- quite content to look down through the
ventilator."
XLV
TOWN _V._ COUNTRY
I said at the outset that I am a Whig _pur sang_; and the historic
Whigs were very worthy people. A first-rate specimen of the race
was that Duke of Bedford whom Junius lampooned, and whom his
great-grandson, Lord John Russell, championed in an interesting
contrast. "The want of practical religion and morals which Lord
Chesterfield held up to imitation, conducted the French nobility to the
guillotine and emigration: the honesty, the attachment to religion,
the country habits, the love of home, the activity in rural business
and rural sports, in which the Duke of Bedford and others of his class
delighted, preserved the English aristocracy from a flood which swept
over half of Europe, laying prostrate the highest of her palaces, and
scattering the ashes of the most sacred of her monuments."
This quotation forms a suitable introduction to the social change
which is the subject of the present chapter. In old days, people who
had country houses lived in them. It was the magnificent misfortune
of the Duke in "Lothair" to have so many castles that he had no home.
In those days the tradition of Duty required people who had several
country houses to spend some time in each of them; and those who had
only one passed nine months out of twelve under its sacred roof--sacred
because it was inseparably connected with memories of ancestry and
parentage and early association, with marriage and children, and pure
enjoyments and active benevolence and neighbourly goodwill. In a word,
the country house was Home.
People who had no country house were honestly pitied; perhaps they were
also a little despised. The most gorgeous mansion in Cromwell Road or
Tyburnia could never for a moment be quoted as supplying the place of
the Hall or the Manor.
Public-domain text, read in full here on John Shaqi.
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