Epictetus; Marcus Aurelius, Emperor of Rome, 121-180; Seneca, Lucius Annaeus, approximately 4 B.C.-65 A.D. -- Religion
But Seneca from the very first had been guilty of a fatal error in the
education of his pupil. He had governed him throughout on the ruinous
principle of _concession_. Nero was not devoid of talent; he had a
decided turn for Latin versification, and the few lines of his
composition which have come down to us, _bizarre_ and effected as they
are, yet display a certain sense of melody and power of language. But
his vivid imagination was accompained by a want of purpose; and Seneca,
instead of trying to train him in habits of serious attention and
sustained thought, suffered him to waste his best efforts in pursuits
and amusements which were considered partly frivolous and partly
disreputable, such as singing, painting, dancing, and driving. Seneca
might have argued that there was, at any rate, no great harm in such
employments, and that they probably kept Nero out of worse mischief. But
we respect Nero the less for his indifferent singing and harp-twanging
just as we respect Louis XVI. less for making very poor locks; and, if
Seneca had adopted a loftier tone with his pupil from the first, Rome
might have been spared the disgraceful folly of Nero's subsequent
buffooneries in the cities of Greece and the theatres of Rome. We may
lay it down as an invariable axiom in all high education, that it is
_never_ sensible to permit what is bad for the supposed sake of
preventing what is worse. Seneca very probably persuaded himself that
with a mind like Nero's--the innate worthlessness of which he must early
have recognised--success of any high description would be simply
impossible. But this did not absolve him from attempting the only noble
means by which success could, under any circumstances, be attainable.
Let us, however, remember that his concessions to his pupil were mainly
in matters which he regarded as indifferent--or, at the worst, as
discreditable--rather than as criminal; and that his mistake probably
arose from an error in judgment far more than from any deficiency in
moral character.
Yet it is clear that, even intellectually, Nero was the worse for this
laxity of training. We have already seen that, in his maiden-speech
before the Senate, every one recognized the hand of Seneca, and many
observed with a sigh that this was the first occasion on which an
Emperor had not been able, at least to all appearance, to address the
Senate in his own words and with his own thoughts. Tiberius, as an
orator, had been dignified and forcible; Claudius had been learned and
polished; even the disturbed reason of Caligula had not been wanting in
a capacity for delivering forcible and eloquent harangues; but Nero's
youth had been frittered away in paltry and indecorus accomplishments,
which had left him neither time nor inclination for weightier and
nobler pursuits.
Public-domain text, read in full here on John Shaqi.
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