Epictetus; Marcus Aurelius, Emperor of Rome, 121-180; Seneca, Lucius Annaeus, approximately 4 B.C.-65 A.D. -- Religion
The invitation was sent, and a vessel specially decorated was ordered to
await her movements. But, either from suspicion or from secret
information, she declined to avail herself of it, and was conveyed to
Baiae in a litter. The effusion of hypocritical affection with which she
was received, the unusual tenderness and honour with which she was
treated, the earnest gaze, the warm embrace, the varied conversation,
removed her suspicions, and she consented to return in the vessel of
honour. As though for the purpose of revealing the crime, the night was
starry and the sea calm. The ship had not sailed far, and Crepereius
Gallus, one of her friends, was standing near the helm, while a lady
named Acerronia was seated at her feet as she reclined, and both were
vieing with each other in the warmth of their congratulations upon the
recent interview, when a crash was heard, and the canopy above them
which had been weighted with a quantity of lead, was suddenly let go.
Crepereius was crushed to death upon the spot; Agrippina and Acerronia
were saved by the projecting sides of the couch on which they were
resting; in the hurry and alarm, as accomplices were mingled with a
greater number who were innocent of the plot, the machinery of the
treacherous vessel failed. Some of the rowers rushed to one side of the
ship, hoping in that manner to sink it, but here too their councils were
divided and confused. Acerronia, in the selfish hope of securing
assistance, exclaimed that she was Agrippina, and was immediately
despatched with oars and poles; Agrippina, silent and unrecognized,
received a wound upon the shoulder, but succeeded in keeping herself
afloat till she was picked up by fishermen and carried in safety to
her villa.
The hideous attempt from which she had been thus miraculously rescued
did not escape her keen intuition, accustomed as it was to deeds of
guilt; but, seeing that her only chance of safety rested in
dissimulation and reticense, she sent her freedman Agerinus to tell her
son that by the mercy of heaven she had escaped from a terrible
accident, but to beg him not to be alarmed, and not to come to see her
because she needed rest.
The news filled Nero with the wildest terror, and the expectation of an
immediate revenge. In horrible agitation and uncertainty he instantly
required the presence of Burrus and Seneca. Tacitus doubts whether they
may not have been already aware of what he had attempted, and Dion, to
whose gross calumnies, however, we need pay no attention, declares that
Seneca had frequently urged Nero to the deed, either in the hope of
overshadowing his own guilt, or of involving Nero in a crime which
should hasten his most speedy destruction at the hands of gods and men.
In the absence of all evidence we may with perfect confidence acquit the
memory of these eminent men from having gone so far as this.
Public-domain text, read in full here on John Shaqi.
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