Gentlemen, how far this supreme duty toward your own interest will allow
you to go in giving life and effect to the principle which you so
generously proclaim, and which your party (as I have understood) have
generously proclaimed in different parts--_that_ you will in your
wisdom decide, remaining always the masters of your action and of your
fate. But that principle will rest; that principle is true; that
principle is just; and you are just, because you are free. I hope
therefore to see you cordially unite with me once more in the
sentiment--"Intervention for non-intervention."
* * * * *
XIX.--MEANING OF RECOGNIZING.
[_Last Speech at Washington_.]
In returning thanks to all the citizens here assembled, and to yourself,
sir, in particular,[*] I beg to add some remarks. That I have not here
been honoured with the same demonstrations of local cordiality as in
other places, I do not, with you, attribute to diplomatic influences. I
know well the skill of Russian diplomacy, which indeed at Moldovarica
instructs all its representatives to marry Moldovarican ladies. But I
also know that the framers of your Constitution wisely discouraged the
development of municipal life in the district of Columbia, lest local
influences and pressure from without on the seat of the central
legislature might unduly sway the national councils. Just so, we have
often known a single street in Paris coerce the deliberations of the
nation. Columbia having, as I understand, by an exceptional arrangement,
no true local self-government, is deficient in local movement.
Nevertheless, I have received _private_ expression of sentiment and
of generous kind sympathy from various parts of this district, and
chiefly from the city of Washington.
[Footnote *: Chancellor Walworth of New York.]
In respect to the declaration which you make as to nonintervention, I
have only to thank you, and to express my earnest hope that all those in
whose name you speak, will proceed to give effect to their principle in
public life.
The second right of nations,--that of mutual commerce--still more
closely touches your domestic interests, regard it as a clear national
right of your citizens to hold commerce with the thirty-five millions of
men oppressed by Austria, if those thirty-five millions desire it,
though to Emperor of Austria, having occupied an immoral position refuse
it to you: and if the people of Hungary, Bohemia, and Italy take arms to
punish his atrocities, that is no good reason why your citizens should
submit to abstain from commerce with these injured nations.
Public-domain text, read in full here on John Shaqi.
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