But again, we look at the world, and while we cannot acknowledge that
they have habitually indulged in even a moderate use of ardent spirits
without receiving some injury--for alcohol must hurt a healthy man in
some way or other--we do acknowledge that many have thus indulged with
no very perceptible injury. They have continued sober. But so it must be
acknowledged, that many have breathed the air and mingled with the
victims of a pestilence, without being infected; or stood amidst the
carnage of battle, without receiving a wound. But were they in no
danger? Because they came off unhurt, shall _we_ be willing to rush into
the streets of an infected city, or join the conflict of charging
battalions?
But again, we look at the world, and see how many have been slain, while
many have lived; how many who, if exalted station, eminent talents,
great attainments, excellent feelings, and heavy responsibilities, are
any security, might, with more than usual reason, have flattered
themselves with the assurance of safety: men of all professions, of
strong nerves, and numerous resolutions and precautions, at last reduced
to a level with the brutes; and this spectacle forces the conviction
that entire abstinence is the only security against final ruin. Had you
a tree in your gardens, the fruit of which should be discovered to have
inflicted disease as often as the prudent use of ardent spirits has
resulted in the sorrows of intemperance, that tree would be rooted up.
Its fruit would be entitled _poison_. The neighborhood would be afraid
of it. Children would be taught to beware of so much as venturing to try
how it tastes.
Public-domain text, read in full here on John Shaqi.
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