Such consequences must be looked for wherever parental example is
expected to be held in reverence among children. A father may venture to
the brink of a precipice, and stand without giddiness upon the margin of
the torrent that rushes by and plunges into a deep abyss; but will he
trust his child to occupy the same position? But if the child see him
there, is there no danger that when the parent's eye is away, he too
will venture, and go and play upon the frightful verge, and be amused
with the bubbles as they dance along the side of the cataract, and at
last become giddy, and be drawn in with the rush of the tide?
Entire abstinence from the drink of drunkards is the parents' only plan
in training up their children.
Again: _The total disuse of ardent spirits is essential to the
beneficial influence of the example of the temperate upon society at
large._
However novel the assertion to some, it can be easily shown that the
example of all who use ardent spirits, except as they use prescribed
medicine, _is in the scale of intemperance_. As far as its influence
extends, it helps directly to fill up the ranks of the intemperate, and
annually to launch a multitude of impenitent souls into a hopeless
eternity. Can this be true? Suppose all the rising generation, in
imitation of their elders, should commence the moderate use of strong
drink. They are thus attracted into the current of the stream which is
setting silently, smoothly, powerfully, towards the roaring whirlpool.
But now they are urged by those whose example they have thus far
followed, to go no farther. "Beware," they cry, "the tide is strong; do
like us; drop the anchor, ply the oar." Ah, but now their influence
fails. It was strong enough to persuade the thoughtless into danger; but
now it is perfectly impotent to keep them from ruin. They have none of
the strength or prudence by which others have been enabled to keep their
place. They have no anchor to drop, nor skill at the oar. They yield,
and go down, and perish. But where must we look for the prime cause of
this destruction? To those whose example enticed them into the way--_the
example of prudent drinkers_.
Such, unquestionably, was the influence by which a great portion of
those now intemperate were first drawn into the snares of death. It is
not, as many suppose, the odious example of those already under the
dominion of intemperate habits, by which others are seduced; the
operation of such disgusting precedents is rather on the side of entire
abstinence from the means of their debasement. But it is to the honor
given the degrading cup, by those who can drink without what is
considered excess, that we must ascribe, in a great degree, the first
seduction of all who receive the ultimate wages of intemperance.
Public-domain text, read in full here on John Shaqi.
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