"This property has been gained from other men. It was theirs, honestly
acquired, and was necessary to promote their own happiness and the
happiness of their families. It has become mine by a traffic which has
not only taken it away from them, but which has ruined their peace,
corrupted their morals, sent woe and discord into their families, and
consigned them perhaps to an early and most loathsome grave. This
property has come from the hard earnings of other men; has passed into
my hands without any valuable compensation rendered; but has been
obtained only while I have been diffusing want, and woe, and death,
through their abodes."
Let the men engaged in this traffic look on their property thus gained;
let them survey the woe which has attended it; and then ask, as honest
men, whether it is a moral employment.
3. A man is bound to pursue such a business as shall tend to _promote
the welfare of the whole community_. This traffic does not. We have seen
that an honorable and lawful employment conduces to the welfare of the
whole social organization. But the welfare of the whole cannot be
promoted by this traffic. _Somewhere_ it must produce poverty, and
idleness, and crime. Even granting, what cannot be established, that it
may promote the happiness of a particular portion of the community, yet
it must be at the expense of some other portion. You may export poison
to Georgia, and the immediate effect may be to introduce money into
Philadelphia, but the only important inquiry is, what will be the effect
on the _whole body politic_? Will it do more good than evil on the
whole? Will the money which you may receive here, be a compensation for
all the evil which will be done there? Money a compensation for
intemperance, and idleness, and crime, and the loss of the health, the
happiness, and the souls of men?
Public-domain text, read in full here on John Shaqi.
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