cold-blooded and inhuman guilt of the money-loving farmer? And yet we
witness a thing like this every day, on our wharves, and in our ships,
and our groceries, and our inns, and from our men of wealth, and our
moral men, and our _professed Christians_--and a horror comes through
the souls of men, when we dare to intimate that this is an immoral
business.
4. A man is bound to pursue such a course of life as _not necessarily to
increase the burdens and the taxes_ of the community. The pauperism and
crimes of this land grow out of this vice, as an overflowing fountain.
Three-fourths of the taxes for prisons, and houses of refuge, and
almshouses, would be cut off, but for this traffic and the attendant
vices. Nine-tenths of the crimes of the country, and of the expenses of
litigation for crime, would be prevented by arresting it. Of 653 who
were in one year committed to the house of correction in Boston, 453
were drunkards. Of 3,000 persons admitted to the workhouse in Salem,
Mass., 2,900 were brought there directly or indirectly by intemperance.
Of 592 male adults in the almshouse in New York, not 20, says the
superintendent, can be called sober; and of 601 women, not as many as
50. Only three instances of murder in the space of fifteen years, in New
York, occurred, that could not be traced to ardent spirit as the cause.
In Philadelphia, ten. This is the legitimate, regular effect of the
business. It tends to poverty, crime, and woe, and greatly to increase
the taxes and burdens of the community.
What is done then in this traffic? You are filling our almshouses, and
jails, and penitentiaries, with victims loathsome and burdensome to the
community. You are engaged in a business which is compelling your
fellow-citizens to pay taxes to support the victims of your employment.
You are filling up these abodes of wretchedness and guilt, and then
asking your fellow-citizens to pay enormous taxes indirectly to support
this traffic. For, if every place where ardent spirits can be obtained,
were closed in this city and its suburbs, how long might your splendid
palaces for the poor be almost untenanted piles; how soon would your
jails disgorge their inmates, and be no more filled; how soon would the
habitations of guilt and infamy in every city become the abodes of
contentment and peace; and how soon would reeling loathsomeness and want
cease to assail your doors with importunate pleadings for charity.
Public-domain text, read in full here on John Shaqi.
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