I have no time to notice other objections. Nor need I. I have stated the _principle_ of all. I just add here, that the excuses which are set up for this traffic will apply just as well to any other business as this, and will fully vindicate any other employment, if they are to be sustained. Apply these excuses to the case of a bookseller. The question might be suggested, whether it was a moral or an immoral business to deal in infidel, profligate, and obscene pictures and books. True, it might be alleged that they did evil, and only evil continually. It might be said that neither the love of God or man would prompt to it. He might be pointed to the fact, that they _always_ tended to corrupt the morals of youth; to blight the hopes of parents; to fill up houses of infamy; to blot out the hopes of heaven; and to sink men to hell. But then he might with commendable coolness add, "This traffic is not condemned in the Bible. If _I_ do not engage in it, others will. It contributes to my livelihood; to the support of the press; to the promotion of business; and I am not responsible for _their_ reading the books, nor for their desire for them. I am pursuing the way in which my fathers walked before me, and it is _my living, and I will do it_." Wherein does this plea differ from that of the trafficker in ardent spirits? Alas, we have learned how to estimate its force in regard to other sins; but we shrink from its application in regard to this wide-spread business, that employs so much of the time and the wealth of the people of this land. Here I close. The path of duty and of safety is plain. These evils may be corrected. A virtuous and an independent people may rise in their majesty and correct them all. I call on all whom I now address, to exert their influence in this cause; to abandon all connection with the traffic; and to become the firm, and warm, and thorough-going advocates of the temperance reformation. Your country calls you to it. Every man who loves her welfare, should pursue no half-way measures; should tread no vacillating course in this great and glorious reformation. But more especially may I call on _young men_, and ask _their_ patronage in this cause. For they are in danger; and they are the source of our hopes, and they are our strength. I appeal to them by their hopes of happiness; by their prospects of long life; by their desire of property and health; by their wish for reputation; and by the fact that by abstinence, strict abstinence alone, are they safe from the crimes, and loathsomeness, and grave of the drunkard. Young men, I beseech you to regard the liberties of your country; the purity of the churches; your own usefulness; and the honor of your family--the feelings of a father, a mother, and a sister. And I conjure you to take this stand by a reference to your own immortal welfare; by a regard to that heaven which a drunkard enters not--and by a fear of that hell which is his own appropriate, eternal home.