2. _Has this been testified to the owner?_ Are the makers and venders
aware of its effects? The effects are manifest, and they have eyes,
ears, and understandings, as well as others. They know that whatever
profit they make is at the expense of human life or comfort; and that
the tide which is swelled by their unhallowed merchandise sweeps ten
thousand yearly to temporal and eternal ruin. But this is not all. The
attention of the public has been strongly turned to this subject. The
minds of men have been enlightened, and their responsibility pressed
home upon them. The subject has been presented to them in a new light,
and men cannot but see the absurdity of reprobating the tempted, while
the tempter is honored--of blaming drunkards, and holding in reputation
those whose business it is to make drunkards.
But are the makers of intoxicating liquor aware of its effects? Look at
the neighborhood of a distillery--an influence goes forth from that spot
which reaches miles around--a kind of constraining influence, that
brings in the poor, and wretched, and thirsty, and vicious. Those who
have money bring it--those who have none, bring corn--those who have
neither, bring household furniture--those who have nothing, bring
themselves and pay in labor. Now the maker knows all these men, and
knows their temperament, and probably knows their families. He can
calculate effects, and he sends them off, one to die by the way, another
to abuse his family, and another just ready for any deed of wickedness.
Will he say that he is not responsible, and like Cain ask, "Am I my
brother's keeper?" He knew what might be the result, and for a mere
pittance of gain was willing to risk it. Whether this man should abuse
his family, or that man die by the way, so his purpose was answered, he
did not care. The ox was wont to push with his horn, and he knew it; and
for a little paltry gain he let him loose, and God will support his law
by holding him responsible for the consequences.
But a common excuse is, that "very little of our manufacture is used in
the neighborhood; we send it off." And are its effects any less deadly?
In this way you avoid _seeing_ the effects, and poison strangers instead
of neighbors. What would you say to a man who traded in clothes infected
with the smallpox, and who would say by way of apology, that he sent
them off--he did not sell any in the neighborhood? Good man! he is
willing to send disease and death all abroad; but he is too kind-hearted
to expose his neighbors. Would you not say to him, you may send them
off, but you cannot send off the responsibility? The eye of God goes
with them, and all the misery which they cause will be charged to you.
So we say to the man who sends off his intoxicating liquor.
Public-domain text, read in full here on John Shaqi.
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