God bless you! I have hurried through the sheet, and thus pleasantly
beguiled what would have been a very unpleasant hour. We are all well,
and your god-daughter has seen a live emperor at Brussels. I feel the
disadvantage of speaking French ill, and understanding it by the ear
worse. Nevertheless, I speak it without remorse, make myself somehow
or other understood, and get at what I want to know. Once more, God
bless you, my dear friend.
To HENRY TAYLOR
_Anastasius Hope_
Keswick, 15 _July_, 1831.
... Have you seen the strange book which Anastasius Hope left
for publication, and which his representatives, in spite of all
dissuasion, have published? His notion of immortality and heaven is,
that at the consummation of all things he, and you, and I, and John
Murray, and Nebuchadnezzar, and Lambert the fat man, and the living
skeleton, and Queen Elizabeth, and the Hottentot Venus, and Thurtell,
and Probert, and the twelve Apostles, and the noble army of martyrs,
and Genghis Khan, and all his armies, and Noah with all his ancestors
and all his posterity--yea, all men and all women, and all children
that have ever been or ever shall be, saints and sinners alike--are
all to be put together, and made into one great celestial eternal
human being. He does not seem to have known how nearly this approaches
to Swedenborg's fancy. I do not like the scheme. I don't like the
notion of being mixed up with Hume, and Hunt, and Whittle Harvey, and
Philpotts, and Lord Althorpe, and the Huns, and the Hottentots, and
the Jews, and the Philistines, and the Scotch, and the Irish. God
forbid! I hope to be I myself; I, in an English heaven, with you
yourself--you, and some others, without whom heaven would be no heaven
to me. God bless you!
TO EDWARD MOXON
_Recollections of the Lambs_
Keswick, 2 _Feb._ 1836.
My dear sir,
I have been too closely engaged in clearing off the second volume of
Cowper to reply to your inquiries concerning poor Lamb sooner. His
acquaintance with Coleridge began at Christ's Hospital; Lamb was
some two years, I think, his junior. Whether he was ever one of the
_Grecians_ there, might be ascertained, I suppose, by inquiring. My
own impression is, that he was not. Coleridge introduced me to him
in the winter of 1794-5, and to George Dyer also, from whom, if his
memory has not failed, you might probably learn more of Lamb's early
history than from any other person. Lloyd, Wordsworth, and Hazlitt
became known to him through their connexion with Coleridge.
Public-domain text, read in full here on John Shaqi.
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