In the next place remember how Socrates used to urge the avoidance of those foods and drinks which induce you to eat when you are not hungry and to drink when you are not thirsty. So those subjects in which he most delights, and in which he indulges most immoderately, are the subjects which the babbler should shun, and whose advances he should resist. For example, military men are given to prosing about wars. Homer introduces Nestor in that character, making him relate his own deeds of prowess time after time. Take, again, those who have scored a victory in the law-courts, or who have met with surprising success at the courts of governors or kings. Generally [Sidenote: E] speaking, they are chronic sufferers from an itch to talk about it, and to describe over and over again how they came in, how they were introduced, how they played their parts, how they talked, how they confuted some opponent or accuser, and what eulogies they won. Their delight is more loquacious than that ‘sleepless night’ in the comedy, and is perpetually fanning itself into new flame and keeping itself fresh by telling over the tale. They are therefore prone to slip into such subjects at every pretext. For not only _Where the pain is, there also goes the hand_; [Sidenote: F] no less does the part which feels pleasure draw the voice and twist the tongue in its own direction, from a desire to dwell perpetually on the theme. It is the same also with amorous persons, who chiefly occupy themselves with such conversation as brings up some mention of the object of their passion. If they cannot talk to human beings about it, they do so to inanimate things: _O bed most dear!_ or _Bacchis thought thee a god, thou blessed lamp; And greatest god thou art, methinks, through her._ No doubt it makes not a pin’s difference to the chatterer [Sidenote: 514] what subject of conversation may arise. Nevertheless, if he has a greater predilection for one class of subjects than for another, he ought to be on his guard against that class and force himself to hold aloof from it, since those are the subjects which can always tempt him furthest into prolixity for the pleasure of the thing. It is the same with those matters in which the talker thinks that his experience or ability gives him a superiority over other people. Through egotism and vanity such a person _Giveth the most part of the day to that Wherein he showeth to the most advantage._