Let us then thrust aside all this pretentious silliness, and march
[Sidenote: E] on towards learning. Let our business be to get an
intelligent grasp upon valuable instruction. And let us put up with the
laughter of those who are thought to be clever. Remember how Cleanthes
and Xenocrates, though to all appearance slower than their
fellow-pupils, refused to give up or run away from their studies. On the
contrary, they were the first to joke at their own expense, comparing
themselves to a narrow-necked bottle or a brass tablet, inasmuch as,
though slow at taking their instruction in, they were safe and sure at
retaining it. Not only must we, as Phocylides puts it,
_Oft-times be baulked of our hope while seeking to come unto
goodness_;
we must also ‘oft-times’ be laughed at, and bear with scoffing
[Sidenote: F] and jeering, meanwhile putting all our heart and energy
into winning the struggle against our ignorance.
We must, however, be quite as careful not to err in the opposite
direction. Some do so from sloth, which makes them a wearisome
infliction. Unwilling to trouble themselves when [Sidenote: 48] alone,
they keep troubling the teacher by repeatedly asking for information on
the same questions. Like unfledged birds in the nest, they are
perpetually agape to be fed from another’s mouth, and expect to receive
everything ready masticated by someone else.
Another kind, in the misplaced quest of a reputation for alertness and
acumen, worry the lecturer with their fussy garrulity, perpetually
mooting some unimportant difficulty or demanding some unnecessary
demonstration,
_Till a short journey so becometh long_
[Sidenote: B] —as Sophocles says—not only to themselves but to every one
else. By continually arresting the teacher with superfluous and futile
questions, as if they were merely chatting with a companion, they
interfere with the continuity of the lesson by a series of checks and
delays. Persons of this class are (to quote Hieronymus) like wretched
cowardly puppies, who bite the skins and tear the odds and ends of wild
animals at home, but who never touch the animals themselves.
As for the former and lazy class, let us give them this advice. When
they have managed to comprehend the main points, let them piece the rest
together for themselves, using their [Sidenote: C] memory as a guide to
independent thought. And let them take the reasoning they hear from
another as a beginning—a seed which they are to make grow and thrive.
Public-domain text, read in full here on John Shaqi.
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