Blest indeed, and divinely favoured, is the man on whom Heaven has
bestowed each and all. Yet it would be a great, or rather a total,
mistake to suppose that, when natural gift is defective, no right moral
instruction and practice will lead one to improve his faulty nature in
some attainable degree. For while neglect will ruin an excellent natural
gift, teaching will correct an inferior one. Be careless, and you miss a
thing, however easy: take pains, and you secure it, however difficult.
You have only to glance at a number of everyday facts in order
[Sidenote: D] to perceive how complete is the success of persistent
effort. Drops of water will hollow a rock; iron and bronze are worn away
by the touch of the hands; wood bent by pressure into a carriage-wheel
can never recover its original straightness. To straighten the curved
sticks used by actors is impossible, the unnatural form having become,
by dint of straining, stronger than the natural.
Nor are these the only examples to prove the efficacy of painstaking.
Instances are countless. Soil may be naturally [Sidenote: E] good; but
neglect it, and it becomes a waste. Indeed, the better it is by nature,
the more hopeless a wilderness will your neglect make of it. On the
other hand, it may be too hard and rugged; yet cultivation will speedily
cause it to produce excellent crops. Is there any tree which will not
grow crooked and cease to bear fruit if left untended, whereas, when
properly trained, it bears well and brings its fruit to perfection? Does
not bodily strength invariably become effete when you take your ease and
neglect to keep in good condition, whereas a feeble physique gains
immensely in strength through gymnastic and athletic exercise? Is there
any horse which a rider cannot render obedient by [Sidenote: F] a
thorough breaking-in, whereas, if left unbroken, it will prove
stiff-necked and full of temper?
But why dwell longer on such cases, when there are so many examples of
the most savage creatures being tamed and made amenable to hard work?
Public-domain text, read in full here on John Shaqi.
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