The last and most sacred requirement is that children should be trained
to speak the truth. Lying is a servile habit; it deserves universal
detestation and is unpardonable even in a decent slave.
[Sidenote: D] So far I have had no doubt or hesitation in what I have
said of the modesty and good behaviour of children. But upon the matter
which now calls for mention I am dubious and undecided, my judgement
swaying in the balance first one way and then the other, without finding
it possible to turn the scale in either direction. It concerns a
practice which I can neither recommend nor discountenance without great
reluctance. Nevertheless one must venture a word upon it. The question
is whether a man who is enamoured of a boy is to be allowed to keep
intimate [Sidenote: E] company with him, or whether, on the contrary,
association with such a person is to be tabooed. When I look at fathers
whose disposition is uncompromisingly harsh and austere, and who regard
such association as an intolerable insult to their children, I have many
scruples in recommending it or speaking in its favour. When, on the
other hand, I think of Socrates, Plato, Xenophon, Aeschines, Cebes, and
all those great men who have with one accord approved of love between
males, while they have led youths on to culture, to public leadership,
and to [Sidenote: F] a virtuous character, I change my mind and am
inclined to copy those great exemplars. Euripides is on their side, when
he says:
_Nay, men may feel passion of other sort,
Love of a just, chaste, virtuous mind and soul._
Nor must we omit the saying of Plato, partly serious and partly
humorous, that those who have shown special excellence should have the
right to kiss any beautiful person they choose. The proper course is to
drive away those who are enamoured of the person, but, generally
speaking, give a sanction to those who are in love with the mind and
soul. While we must have nothing to say to the connexions in vogue at
Thebes or in Elis, or to the so-called ‘abduction’ of Crete, we may well
imitate that kind [Sidenote: 12] which is usual at Athens or in
Lacedaemon.
Public-domain text, read in full here on John Shaqi.
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