Imagine a navigator, who has managed his ship safely in the face of
contrary winds and waves, and then, when the weather [Sidenote: E]
becomes fair and calm, wishes to lay her to. It is just as strange when
a man has fought his ship in a long battle with jealousies, and then,
after they are quietly laid, backs out of public life, and, in
abandoning his activities, abandons his partners and associates. The
more time there has been, the more friends and fellow-workers he has
made; but he is neither in a position to lead them with him off the
stage, as a poet does his chorus, [Sidenote: F] nor has he the right to
leave them in the lurch. A long public life is like an old tree. To pull
it up is no easy task, because of its many roots and its entanglement
with many interests, which involve worse wrenching and disturbance when
you leave them than when you stay.
And if political conflict does leave you some remnant of jealousy or
antagonism to face when you are old, it is better to quell it by means
of your position than to turn your back and retire without armour or
weapons of defence. People are not so ready to attack you out of
jealousy when you are still in action as they are out of contempt when
you give it up.
[Sidenote: 788] We may also appeal to the great Epaminondas and his
remark to the Thebans. It was winter at the time, and the Arcadians were
inviting them to enter the city and live in the houses. This he refused
to allow, observing: ‘At the present time they come to look at you and
admire your wrestling and military exercises; but if they see you
sitting by the fire and chewing your beans, they will regard you as no
better than themselves.’ So with an aged man. When making a speech,
transacting business, or receiving honours, he is a dignified spectacle;
but when he lies all day on a couch or sits in the corner of a public
[Sidenote: B] resort talking drivel and wiping his nose, he is an object
of contempt. This is precisely what Homer teaches, if you read him
rightly. Nestor, who was campaigning at Troy, received high respect and
honour; whereas Peleus and Laertes, the stay-at-homes, were despised,
and counted for nothing.
Nay, even intellectual power begins to fail those who have let
themselves relax. Idleness gradually renders it feeble and flaccid, in
the absence of some necessary exercise of thought to keep the logical
and practical faculty perpetually alive and in trim.
_Like glossy bronze, ’tis use that makes it shine._
Public-domain text, read in full here on John Shaqi.
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