They perform good service, not in some petty inconsiderable [Sidenote:
F] part of public life, but in one to which Lycurgus devoted his first
and foremost attention—training the young to give to every old man the
same unfailing obedience as to a lawgiver. What had Lysander in his
mind, when he declared that the finest form of old age is to be found at
Lacedaemon? Did he mean that at Lacedaemon elderly people had the best
opportunities of doing nothing, of lending money, of sitting together
and playing dice, or of meeting together at an early hour to drink?
Surely not. He meant that all persons at that time of life hold, as it
were, a magisterial position; that they are, in a sense, public fathers
or guardians, who not only look after matters of state, but take active
cognisance of everything a young [Sidenote: 796] man may do in connexion
with his training-school, his pastimes, or his style of living. Such a
position makes them an object of fear to wrong-doers, and of respect and
affection to the well-behaved. For young men make a point of cultivating
their society, because of the way in which they encourage steadiness and
nobility of character by sympathy and approbation and without jealousy.
The last-named feeling is not a becoming one at any time of life. But
whereas in the case of a young man it finds plenty of respectable
names—‘rivalry’, ‘emulation’, ‘ambition’—in an old man it is a coarse
and vulgar sentiment altogether out of place. The aged statesman should
therefore be entirely free from jealousy. He should be no malignant old
tree, [Sidenote: B] unequivocally snubbing the shoots and checking the
growth of plants which spring up beside or beneath it, but should give
them a kindly welcome and every opportunity to cling to him and twine
about him. He should hold young people upright, lead them by the hand,
and foster them, not only by wise suggestion and advice, but by
surrendering to them political tasks which bring honour and distinction,
or which afford scope for services of an innocent nature and yet welcome
and gratifying to the public.
When a task is a stubborn and arduous one, or when it is like a medicine
which stings and gives pain at the moment, while its beneficial effects
are not produced till afterwards, he [Sidenote: C] should not prescribe
it for young people. Instead of subjecting them in their inexperienced
state to the uproars of an unreasonable mob, he should himself accept
the unpopularity attaching to salutary measures. By this means he will
render a youth both more well-disposed and also more zealous in other
duties.
Public-domain text, read in full here on John Shaqi.
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