Yes, inquisitiveness is as incontinent as adultery, and not only
incontinent, but terribly silly and foolish. To pass by so many women
who are public property, and to struggle to get at one [Sidenote: F] who
is kept under lock and key, who is expensive, and perhaps ugly to boot,
is the very height of insanity. The busybody is just as bad. He passes
by much that is admirable to see and hear, many an excellent discourse
or discussion, to dig into another man’s poor little letter or clap his
ear to his neighbour’s wall, listening to slaves and womenfolk
whispering together, and incurring danger often, and discredit always.
[Sidenote: 520] Well, if he wishes to get rid of his vice, the busybody
will find nothing so helpful as to think over the discoveries he has
hitherto made. Simonides used to say that, in opening his boxes after a
lapse of time, he found the fee-box always full and the thanks-box
always empty. So, if one were to open the store-room of inquisitiveness
after an interval, and to contemplate all the useless, futile, and
uninviting things with which it is filled, he would probably become sick
of the business, so nauseating and senseless would it appear.
Suppose a person to run over the works of our old writers and pick out
their faultiest passages, compiling and keeping a book full of such
things as ‘headless’ lines of Homer, solecisms [Sidenote: B] in the
tragedians, the indecent and licentious language to women by which
Archilochus makes a sorry show of himself. Does he not deserve the
execration in the tragedy:
_Perish, thou picker-up of miseries!_
Execration apart, his treasury, filled with other men’s faults,
possesses neither beauty nor use. It is like the town which Philip
founded with the rudest riff-raff, and which he called Knaveborough.
With the busybody, however, it is not from lines of poetry, but from
lives, that he goes gleaning and gathering blunders and slips and
solecisms, till the memory which he carries about is the dullest and
dreariest record-box, crammed with ugly things. [Sidenote: C]
At Rome there are those who set no store by the paintings, the statues,
or—failing these—the handsome children or women on sale, but who haunt
the monster-market, examining specimens with no calves to their legs, or
with weasel-elbows, three eyes, or ostrich-heads, and looking out for
the appearance of any
_Commingled shape and misformed prodigy._
Yet if you keep on showing them such sights, they will soon become
surfeited and sick of it all. In the same way those who make it their
business to pry into other people’s failures in their affairs, blots on
their pedigree, disturbances and delinquencies in their homes, will do
well to remind themselves how thankless [Sidenote: D] and unprofitable
their previous discoveries have proved.
Public-domain text, read in full here on John Shaqi.
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