L. ‘I think, further, that the exhalation is not always the same, it has
times of relaxation and of intensity. In proof, I can bring forward
witnesses, many of them strangers, and all the members of the temple
staff. For the room in which they place consultants of the God, is, at
intervals, which are not frequent or fixed, but come as it may happen,
filled with fragrance and a sweet gale, such as the most costly spices
might emit, which are thrown up, as out of a well, from the sanctuary.
[Sidenote: D] We may suppose that they burst out by the action of heat
or of some other force within. Or, if this does not seem to you
convincing, you will at least grant that the Pythia herself appears to
show at different times different states and moods of that part of the
soul which is in contact with the current, and does not present
throughout one temperament, like a melody which never changes. Many
conscious troubles and excitements, more which are unnoticed, seize her
body and stream on into the soul; and when she is charged with these, it
is better for her not to go in, not to present herself to the God when
she is not perfectly pure, like an instrument well strung and tuneful,
but is passionate and disordered. Wine does not always affect [Sidenote:
E] the hard drinker in the same way, nor the flute one susceptible to
its music; the same men are stirred to tipsy revelling, now less now
more, according to difference of temperament. The imaginative part of
the soul seems, more than any other, to be controlled by variations in
the body, and to change with it. This is clearly shown by dreams;
sometimes we find ourselves among many visions of every sort in our
sleep, at others again there is a perfect calm and relief from such
illusions. We know [Sidenote: F] ourselves Cleon here of Daulia, who
says that in the many years which he has lived he has never once seen a
dream-vision. In an older generation the same is recorded of Thrasymedes
of Heraea. The cause is bodily temperament, just as, on the other side,
there is that of melancholic persons, all dreams and phantoms; although
these are supposed to have the gift of dreaming right, for their
imagination turns them this way or that, [Sidenote: 438] just as those
who shoot often, often hit.
Public-domain text, read in full here on John Shaqi.
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