The wholly incurable Justice rejects; and these the third, and the fiercest, of the satellites of Adrasteia, whose name is Erinnys, chases, as they wander and try to escape in all directions; and it is pitiful and cruel how she brings them all to nothing and plunges them into the gulf which is beyond speech or sight. As to the [Sidenote: 565] other two modes of justification,” he went on, “that which is wrought by Retribution during life resembles the usage of barbarian countries. For as in Persia they pluck off and scourge the robes and the hats of men under punishment, while their owners implore them to stop, so punishments through money or upon the person get no close grip, they do not fasten on the vice itself, but are mostly for appearance and appeal to the senses. But whoever makes his way here from earth unchastened and unpurged, Justice firmly seizes him, with his soul naked and manifest, having no place into which to skulk, [Sidenote: B] that he may hide and veil his wickedness, but eyed from all sides, and by all, and all over. And first she shows him to good parents, if such he has, or to ancestors, a contemptible and unworthy sight. If these are all bad, he sees them punished and is seen by them, and so is justified during a long time, while each of his passions is dislodged by pains and toils, which as much exceed in greatness and intensity those which are through the flesh, as a day dream may be clearer than that which comes in sleep. Scars and weals left by particular passions[244] are more [Sidenote: C] persistent in some men than in others. And look”, he said, “at those motley colours upon the souls, which come from every source. There is the dusky, dirty red, which is the smear made by meanness and greed; the fiery blood-red of cruelty and harshness. Where you see the bluish grey, there intemperance in pleasures has been rubbed away, and a heavy work it was; malice and envying have been there to inject that violet beneath the skin, as cuttle-fishes their ink. For down on earth vice brings out the colours, while the soul is turned about by the passions and turns the body, but here, when these have been smoothed away, the final result of purgation, and chastisement is this, that the soul becomes radiant all over [Sidenote: D] and of one hue. But as long as the colours are in it, there are certain reversions to passion, with throbbings and a pulsation which in some is faint and easily passes off, in others makes vigorous resistance. Of these souls, some, being chastised again and again, attain their fitting habit and disposition; others are transferred into the bodies of beasts by masterful ignorance and the passionate love of pleasure;[245] for ignorance, through weakness of the reasoning part and inactivity of the speculative, inclines on its practical side towards generation; while the love of pleasure, requiring an instrument for intemperance, [Sidenote: E] craves to unite the