The parts of the moon toward heaven are called “the Elysian
plain”, those toward earth “the plain of Persephone Antichthon”.
XXX. ‘However, the spirits do not pass all their time upon her, they
come down here to superintend oracles, take part [Sidenote: D] in the
highest rites of initiation and mysteries, become guardian avengers of
wrongdoing, and shine forth as saving lights in war and on the sea. In
these functions, whatever they do in a way which is not right, from
anger or to win unrighteous favour, or in jealousy, they suffer for it,
being thrust down to earth again and imprisoned in human bodies. From
the better of them, the attendants of Cronus said that they are
themselves sprung, as in earlier times the Dactyli of Ida, the
Corybantes [Sidenote: E] in Phrygia, the Trophoniades in Udora of
Boeotia, and countless others in many parts of the inhabited world;
whose temples and houses and appellations remain to this day. Some there
are whose powers are failing because they have passed to another place
by an honourable exchange. This happens to some sooner, to others later,
when mind has been separated from soul; the separation comes by love for
the image which is in the sun; through it there shines upon them that
desirable, beautiful, divine, and blessed presence for which all Nature
yearns, yet in different ways. For it is through love of the sun that
the moon [Sidenote: F] herself makes her circuit, and has her meetings
with him to receive from him all fertility. That Nature which is the
soul remains on the moon, preserving traces and dreams of the former
life, and of it you may take it that it has been rightly said:
_Winged as a dream the soul takes flight away._[373]
Not at the first, and not when it is quit of the body does this happen
to it, but afterwards when it becomes deserted and solitary, set free
from mind. Of all that Homer has told us I think that there is nothing
more divine than where he speaks of those in Hades:
_Next was I ware of mighty Hercules,
His ghost—himself among the immortals dwells._[374]
Public-domain text, read in full here on John Shaqi.
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