Much of the matter of III reappears, with little variety of substance,
in the _Face in the Moon_, the attack on Aristotle’s theory of the
distribution of matter in the one corresponding to that upon the Stoics
in the other, and the accounts of the imprisonment of Cronus by his son
(or Briareus) being almost identical. It is probable that in both
Plutarch has drawn immediately upon Posidonius, and through him from
Xenocrates and others. The question is discussed with great thoroughness
by Dr. Max Adler (_Dissertationes Vindobonenses_, 1910).
The situation of Delphi is one of extraordinary beauty, as well as
interest:
Some few miles north-east of the ancient site of Cirrha the
mountainous range of Parnassus shoots out two little spurs towards
the sea, thus locking on three sides an inclined valley, as the
tiers of an ancient circus embrace the arena below. Upon the fourth
side a small river runs, by name the Pleistus, which has forced its
way between the eastern spur and Mount Cirphius, directly south and
opposite; crosses laterally at the foot of the glen; then, sweeping
round in a shining curve, before many leagues unites its waters to
the bay. The descending slope that forms the amphitheatre is broken
by ridges into three terraces, such as the traveller is wont to see
in hilly countries. On the highest rose the sanctuary; below was the
town and the cultivated hollow which poets called the Vale of
Delphi; above all towered the ridges of Parnassus itself,[50] sheer
walls of rock, rising inland towards the summit of the chain,
desolate, grand, and picturesque. Those who stood above the level of
the temple, and turned their gaze toward the south-west, might
perhaps have looked far over to the smiling gulf of Corinth, an
unbroken prospect of well-watered fields. Upon their left was the
famous plane-tree, and the spring of Castalia, whose stream, leaping
down between two rocks, out of a huge cleft that divided them, lost
itself in a dell below, till it fell finally into the Pleistus; and
mounting the rough ascent, just beyond the little torrent, might be
seen the sacred way, which, issuing from the same gorge as the
Pleistus, rounded the flank of the promontory of rock and climbed up
its warm side. Few are the shadows that pass over the valley;
through the long day the southern sun beats down on it, and the
brilliancy of the sky is immortalized in the name which the
inhabitants conferred upon the hills about, of Phaedriades, or
shining cliffs.
But the property of the temple was not bounded by the extent of the
_view_. Above, on the heights, as far as Ligorea and Tithorea, both
Doric villages—towards the west, beyond the Stadium, and the hill on
which it nestled, to Amphissa and the pasturages along its
stream—all was part of the Ager Apollinis, sacred to the god and to
his priests for ever.
Public-domain text, read in full here on John Shaqi.
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