_No gifts, my wealthy friend, from humble me;
You’ll think me fool, or think I did but beg._
He who out of his narrow store offers trifles to men of great
possessions, confers no favour; no one believes that he gives something
for nothing, and he gets credit for a jealous and ungenerous temper. Now
surely as money presents fall far [Sidenote: E] below those of
literature and learning, so there is beauty in giving these, and beauty
in claiming a return in kind. At any rate, I am sending to you, and so
to my friends down there, some of our Pythian Dialogues, as a sort of
first-fruits; and, in doing so, confess that I expect others from you,
and more and better ones, since you enjoy a great city and abundant
leisure, with many books and discussions of every sort. Well then, our
kind Apollo, in the oracles which he gives his consultants, seems to
[Sidenote: F] solve the problems of life and to find a remedy, while
problems of the intellect he actually suggests and propounds to the born
love of wisdom in the soul, thus implanting an appetite which leads to
truth. Among many other instances, this is made clear as to the
consecration of the letter ‘E’. We may well guess that it was not by
chance, or by lot, that, alone among [Sidenote: 385] the letters, it
received pre-eminence in the God’s house, and took rank as a sacred
offering and a show object. No, the officials of the God in early times,
when they came to speculate, either saw in it a special and
extraordinary virtue, or found it a symbol for something else of serious
importance, and so adopted it. I had often myself avoided the question
and quietly declined it when raised in the school. However, I was lately
surprised by my sons in earnest discussion with certain strangers, who
were just starting from Delphi; it was not decent to put them off with
excuses, they were so anxious to receive some [Sidenote: B] account. We
sat down near the temple, and I began to raise questions with myself,
and to put others to them; and the place, and what they said, reminded
me of a discussion which we heard a long time ago from Ammonius and
others, at the time of Nero’s visit, when the same problem had been
started here in the same way.
Public-domain text, read in full here on John Shaqi.
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