Selected Letters of Saint Jane Frances de ChantalChantal, Jeanne-Françoise de, Saint
Religion
Selected Letters of Saint Jane Frances de Chantal
Chantal, Jeanne-Françoise de, Saint
Chantal, Jeanne-Françoise de, Saint, 1572-1641 -- Correspondence
[A] This religious belonged to the ancient family of the Counts of
Berghen, Champlitte, and Belvoir. At the age of thirteen, upon the
foundation of the Monastery of Champlitte, she was taken there and given
the title of Foundress. Her arrival was the signal for a great ovation.
Cannons boomed forth their welcome, while the Magistrates harangued, and
the people cheered her, acclaiming the great and good deeds of her
ancestors. In this wise did the child enter into her new life of
poverty, obedience, and chastity. Soon after her entrance the war
between France and Spain obliged the Community to leave Champlitte for
the little town of Gray. Here fresh trials awaited it; the plague broke
out, and so awful were its ravages that the town was soon a veritable
sepulchre. Yet none of the terrors that surrounded her shook the
resolution of the brave child. Full of confidence in God she remained
calm and joyful in the midst of unheard-of privations.
The fame of her courage and her virtue went abroad and even before her
profession she was the object of public veneration, for the people loved
her and claimed her as their own heroine. At the age of sixteen, Sister
Claire-Marie-Françoise de Cusance made her solemn vows and became the
Saint Stanislaus Kostka of the Visitation. She died two years after her
profession, having spent those eighteen years of life more like an angel
than a woman, and having enjoyed many supernatural communications. No
sooner was her death known, than the Mayor ordered all the bells of the
town of Gray to be tolled, on which the inhabitants at once announced
their intention of assisting at the obsequies with torch-lights to
honour not so much her birth as her high virtue. The Visitation
Monastery had not as yet a cemetery of their own, so the religious of
the Annunciation, at their urgent request were given the holy remains,
which for some days they exposed to public veneration. Numerous were the
graces obtained during those days by the devout inhabitants through the
mediation of the holy nun. Her portrait was circulated in Flanders where
[like Soeur Thérèse of Lisieux in our day] she was venerated, though not
yet on the Altars of the Church. Fourteen days after the obsequies had
been celebrated a religious of the Annunciation wrote to the Mother
Superior of the Visitation at Gray. "This dear deceased is still quite
beautiful and her body quite flexible, the veins are to be seen in her
person as in a living body, which proves to us that it was truly the
temple of a pure and angelic soul. Several persons have noticed a
fragrant perfume exhaling from the coffin, and others have received
extraordinary graces and interior illumination when praying beside it."
(Taken from Vol. IX. of the "Lives of the Sisters of the Visitation.")
CVIII. _To Sister Jeanne Benigne Gojos,[A] Lay Sister at Turin._
Vive [+] Jésus!
ANNECY, 1640.
MY DAUGHTER MOST DEAR,
Public-domain text, read in full here on John Shaqi.
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