The haste and anxiety with which these words were uttered bore out our
premonition that we had only just come in time; we looked at each
other; Kowalski caught this look and understood it.
'I know,' he said, 'that I shall die soon, it would be vain to hide
from myself what I can see quite clearly. That is why I want to speak
to you. I was afraid no one would come... I was afraid no one would
hear what I have got to say and that he whom you call the Merciful God
would take away my power of speech... I thank you for your thought. May
you not be lonely either when your hour of death calls you from an
unhappy life.'
Kowalski stopped; only his brow, which was alternately contracted and
smoothed, showed that the dying man was trying with his last remnant of
strength to collect his thoughts and to retain the last spark of life.
It was early morning, and the sun threw two great sheaves of golden
rays through the window on to the wall where the bed stood. From the
wide expanse of fields and the archipelago of islands in the river,
redolent with luxurious vegetation, life and the echoes of life and
movement emanated like a melodious song, a great hymn of thanksgiving
in the bright sunshine; it penetrated to the bed of the dying man and
formed an indescribable contrast to what was passing inside the yurta.
This brightness, this noise as of a great song of life, was like an
irony, like scorn levelled at the deathbed of this living corpse....
Meanwhile Kowalski had begun to speak.
'Long ago,' he said--'it must be about forty years--I was exiled to the
steppes of Orenburg. I was young and strong, I trusted in God and had
confidence in men and in myself. I may have been right or I may have
been wrong, but I thought it was my duty not to leave my energy to the
chance of fate, but to try and find a wider field of activity than was
open to me in this country. Homesickness too urged me on, and after two
years I escaped....
'I was punished by being sent to Tomsk, but this did not daunt me. I
started my life afresh with renewed energy, lived on bread and water
until I had saved enough for what I needed, and escaped again....
'For this second flight I was punished as an obstinate backslider, and
it took several years before I could make another attempt, but that
time I got farther away than before. It was an unusually hard winter, I
had no money and only insufficient clothing. My feet were frostbitten,
and I lost my toes. That was a hard blow, especially as they sent me
beyond the Yenessi this time.
'My situation was difficult; the country was dreary and desolate, it
was hard to earn a living. But although I had no toes I managed to
learn a trade or two, and one or the other used to bring me in a little
income, small but sure.
'This time I waited six years, then, without regard for the state of my
feet, I started off again....
Public-domain text, read in full here on John Shaqi.
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