Selected Sermons of Jonathan EdwardsEdwards, Jonathan
Religion
Selected Sermons of Jonathan Edwards
Edwards, Jonathan
Congregational churches -- Sermons; Edwards, Jonathan, 1703-1758; Sermons, American
3. The hope he had of seeing the blessed fruit of his labors and
sufferings in the ministry, in their happiness and glory, in that great
day of accounts.
4. That, in his ministry among the Corinthians, he had approved himself to
his Judge, who would approve and reward his faithfulness in that day.
These three last particulars are signified in my text and the preceding
verse; and, indeed, all the four are implied in the text. 'Tis implied
that the Corinthians had acknowledged him as their spiritual father and
as one that had been faithful among them, and as the means of their future
joy and glory at the day of judgment, and one whom they should then see,
and have a joyful meeting with as such. 'Tis implied, that the apostle
expected at that time to have a joyful meeting with them before the Judge,
and with joy to behold their glory, as the fruit of his labors; and so
they would be his rejoicing. 'Tis implied also that he then expected to be
approved of the great Judge, when he and they should meet together before
him; and that he would then acknowledge his fidelity, and that this had
been the means of their glory; and that thus he would, as it were, give
them to him as his crown of rejoicing. But this the apostle could not hope
for, unless he had the testimony of his own conscience in his favor. And
therefore the words do imply, in the strongest manner, that he had
approved himself to his own conscience.
There is one thing implied in each of these particulars, and in every part
of the text, which is that point I shall make the subject of my present
discourse, viz.:
DOCT[RINE]
_Ministers, and the people that are under their care, must meet one
another before Christ's tribunal at the day of judgment._
Ministers, and the people that have been under their care, must be parted
in this world, how well soever they have been united: if they are not
separated before, they must be parted by death; and they may be separated
while life is continued. We live in a world of change, where nothing is
certain or stable; and where a little time, a few revolutions of the sun
bring to pass strange things, surprising alterations, in particular
persons, in families, in towns and churches, in countries and nations. It
often happens, that those who seem most united, in a little time are most
disunited, and at the greatest distance. Thus ministers and people,
between whom there has been the greatest mutual regard and strictest
union, may not only differ in their judgments, and be alienated in
affection, but one may rend from the other, and all relation between them
be dissolved; the minister may be removed to a distant place, and they may
never have any more to do with one another in this world. But if it be so,
there is one meeting more that they must have, and that is in the last
great day of accounts.
Here I would show,
I. In what manner ministers, and the people who have been under their
care, shall meet one another at the day of judgment.
Public-domain text, read in full here on John Shaqi.
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