Let this be put as strongly as it can now, that nothing I shall say
hereafter may be interpreted as a gospel of shifting and shirking.
But the difference between us, the Anarchists, who preach
self-government and none else, and Moralists who in times past and
present have asked for individual responsibility, is this, that while
they have always framed creeds and codes for the purpose of _holding
others to account_, we draw the line upon ourselves. Set the standard as
high as you will; live to it as near as you can; and if you fail, try
yourself, judge yourself, condemn yourself, if you choose. Teach and
persuade your neighbor if you can; consider and compare his conduct if
you please; speak your mind if you desire; but if he fails to reach your
standard or his own, try him not, judge him not, condemn him not. He
lies beyond your sphere; you cannot know the temptation nor the inward
battle nor the weight of the circumstances upon him. You do not know how
long he fought before he failed. Therefore you cannot be just. Let him
alone.
This is the ethical concept at which we have arrived, not by revelation
from any superior power, not through the reading of any inspired book,
not by special illumination of our inner consciousness; but by the study
of the results of social experiment in the past as presented in the
works of historians, psychologists, criminologists, sociologists and
legalists.
Very likely so many "ists" sound a little oppressive, and there may be
those to whom they may even have a savor of pedantry. It sounds much
simpler and less ostentatious to say "Thus saith the Lord," or "The Good
Book says." But in the meat and marrow these last are the real
presumptions, these easy-going claims of familiarity with the will and
intent of Omnipotence. It may sound more pedantic to you to say, "I have
studied the accumulated wisdom of man, and drawn certain deductions
therefrom," than to say "I had a talk with God this morning and he said
thus and so"; but to me the first statement is infinitely more modest.
Moreover there is some chance of its being true, while the other is
highly imaginative fiction.
Public-domain text, read in full here on John Shaqi.
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