Now do we see that all men eat,--eat well? You know we do not. Some have
so much that they are sickened with the extravagance of dishes, and know
not where next to turn for a new palatal sensation. They cannot even
waste their wealth. Some, and they are mostly the hardest workers, eat
poorly and fast, for their work allows them no time to enjoy even what
they have. Some,--I have seen them myself in the streets of New York
this winter, and the look of their wolfish eyes was not pleasant to
see--stand in long lines waiting for midnight and the plate of soup
dealt out by some great newspaper office, stretching out, whole blocks
of them, as other men wait on the first night of some famous star at the
theater! Some die because they cannot eat at all. Pray tell me what
these last have to lose by becoming thieves. And why shall they not
become thieves? And is the action of the man who takes the necessities
which have been denied to him really criminal? Is he morally worse than
the man who crawls in a cellar and dies of starvation? I think not. He
is only a little more assertive. Cardinal Manning said: "A starving man
has a natural right to his neighbor's bread." The Anarchist says: "A
hungry man has a social right to bread." And there have been whole
societies and races among whom that right was never questioned. And
whatever were the mistakes of those societies, whereby they perished,
this was not a mistake, and we shall do well to take so much wisdom
from the dead and gone, the simple ethics of the stomach which with all
our achievement we cannot despise, or despising, shall perish as our
reward.
"But," you will say, and say truly, "to begin by taking loaves means to
end by taking everything and murdering, too, very often." And in that
you draw the indictment against your own system. If there is no
alternative between starving and stealing (and for thousands there is
none), then there is no alternative between society's murdering its
members, or the members disintegrating society. Let Society consider its
own mistakes, then: let it answer itself for all these people it has
robbed and killed: let it cease its own crimes first!
To return to the faculties of Man. All would breathe; and some do
breathe. They breathe the air of the mountains, of the seas, of the
lakes,--even the atmosphere in the gambling dens of Monte Carlo, for a
change! Some, packed thickly together in closed rooms where men must
sweat and faint to save tobacco, breathe the noisome reek that rises
from the spittle of their consumptive neighbors. Some, mostly babies,
lie on the cellar doors along Bainbridge street, on summer nights, and
bathe their lungs in that putrid air where a thousand lungs have
breathed before, and grow up pale and decayed looking as the rotting
vegetables whose exhalations they draw in. Some, far down underground,
meet the choke-damp, and--do not breathe at all! Do you expect healthy
morals out of all these poisoned bodies?
Public-domain text, read in full here on John Shaqi.
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