In the period of agitation and excitement preceding the revolution,
there were all sorts and kinds of direct action from the most peaceable
to the most violent; and I believe that almost everybody who studies
United States history finds the account of these performances the most
interesting part of the story, the part which dents into his memory most
easily.
Among the peaceable moves made, were the non-importation agreements, the
leagues for wearing homespun clothing and the "committees of
correspondence." As the inevitable growth of hostility progressed,
violent direct action developed; e. g., in the matter of destroying the
revenue stamps, or the action concerning the tea-ships, either by not
permitting the tea to be landed, or by putting it in damp storage, or by
throwing it into the harbor, as in Boston, or by compelling a tea-ship
owner to set fire to his own ship, as at Annapolis. These are all
actions which our commonest text-books record, certainly not in a
condemnatory way, not even in an apologetic one, though they are all
cases of direct action against legally constituted authority and
property rights. If I draw attention to them, and others of like nature,
it is to prove to unreflecting repeaters of words that _direct action
has always been used, and has the historical sanction of the very people
now reprobating it_.
George Washington is said to have been the leader of the Virginia
planters' non-importation league: he would now be "enjoined," probably,
by a court, from forming any such league; and if he persisted, he would
be fined for contempt.
When the great quarrel between the North and the South was waxing hot
and hotter, it was again direct action which preceded and precipitated
political action. And I may remark here that political action is never
taken, nor even contemplated, until slumbering minds have first been
aroused by direct acts of protest against existing conditions.
Public-domain text, read in full here on John Shaqi.
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