The force of the lesson of the Commune is that people cannot be made
free who have not conceived freedom; yet through such examples they may
learn to conceive it. It cannot be bestowed as a gift; it must be taken
by those who want it. Let us hope that those who would have given it,
bought that much by their sacrifice, that they touched the unseeing eyes
of the somnambulist proletariat with a light which has made them dream,
at least, of waking.
The Mexican Revolution
That a nation of people considering themselves enlightened, informed,
alert to the interests of the hour, should be so generally and so
profoundly ignorant of a revolution taking place in their backyard, so
to speak, as the people of the United States are ignorant of the present
revolution in Mexico, can be due only to profoundly and generally acting
causes. That people of revolutionary principles and sympathies should be
so, is inexcusable.
It is as one of such principles and sympathies that I address you,--as
one interested in every move the people make to throw off their chains,
no matter where, no matter how,--though naturally my interest is
greatest where the move is such as appears to me to be most in
consonance with the general course of progress, where the tyranny
attacked is what appears to me the most fundamental, where the method
followed is to my thinking most direct and unmistakable. And I add that
those of you who have such principles and sympathies are in the logic of
your own being bound, first, to inform yourselves concerning so great a
matter as the revolt of millions of people--what they are struggling
for, what they are struggling against, and how the struggle stands--from
day to day, if possible; if not, from week to week, or month to month,
as best you can; and second, to spread this knowledge among others, and
endeavor to do what little you can to awaken the consciousness and
sympathy of others.
One of the great reasons why the mass of the American people know
nothing of the Revolution in Mexico, is, that they have altogether a
wrong conception of what "revolution" means. Thus ninety-nine out of a
hundred persons to whom you broach the subject will say, "Why, I thought
that ended long ago. That ended last May"; and this week the press, even
the _Daily Socialist,_ reports, "A _new_ revolution in Mexico." It isn't
a new revolution at all; it is the same revolution, which did not begin
with the armed rebellion of last May, which has been going on steadily
ever since then, and before then, and is bound to go on for a long time
to come, if the other nations keep their hands off and the Mexican
people are allowed to work out their own destiny.
What is _a_ revolution? and what is _this_ revolution?
A revolution means some great and subversive change in the social
institutions of a people, whether sexual, religious, political, or
economic.
Public-domain text, read in full here on John Shaqi.
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