When the revolution burst out, the Yaquis and other Indian peoples, said to the revolutionists: "Promise us our lands back, and we will fight with you." And they are keeping their word, magnificently. All during the summer they have kept up the warfare. Early in September, the Chihuahua papers reported a band of 1,000 Yaquis in Sonora about to attack El Anil; a week later 500 Yaquis had seized the former quarters of the federal troops at Pitahaya. This week it is reported that federal troops are dispatched to Ponoitlan, a town in Jalisco, to quell the Indians who have risen in revolt again because their delusion that the Maderist government was to restore their land has been dispelled. Like reports from Sinaloa. In the terrible state of Yucatan, the Mayas are in active rebellion; the reports say that "the authorities and leading citizens of various towns have been seized by the malcontents and put in prison." What is more interesting is, that the peons have seized not only "the leading citizens," but still more to the purpose have seized the plantations, parceled them, and are already gathering the crops for themselves. Of course, it is not the pure Indians alone who form the peon class of Mexico. Rather more than double the number of Indians are mixed breeds; that is, about 8,000,000, leaving less than 3,000,000 of pure white stock. The mestiza, or mixed breed population, have followed the communistic instincts and customs of their Indian forbears; while from the Latin side of their make-up, they have certain tendencies which work well together with their Indian hatred of authority. The mestiza, as well as the Indians, are mostly ignorant in book-knowledge, only about sixteen per cent. of the whole population of Mexico being able to read and write. It was not within the program of the "civilizing" regime to spend money in putting the weapon of learning in the people's hands. But to conclude that people are necessarily unintelligent because they are illiterate, is in itself a rather unintelligent proceeding. Moreover, a people habituated to the communal customs of an ancient agricultural life do not need books or papers to tell them that the soil is the source of wealth, and they must "get back to the land," even if their intelligence is limited.