I have often heard him quote as his motto, both for organization and for
literary effort, the expressive sentence: "_Get in your work._" "Let
fools take the credit if they want it," was the implication of his tone,
and I shall never forget the delightful smile with which he repeated
Charles Mackay's lines, most singularly transposing the author's
meaning: "Grub little moles----." He took an especial pleasure in
grubbing, and smiling when a streak of sunlight fell on some one else.
I have said that this distinguishing characteristic, so fruitful in
results in his later life, was partly instinctive and partly a
philosophic conviction. The instinctive side may be best understood by a
brief sketch of his ancestry. It is generally complained that the
troublesome people who are never satisfied to let society alone, must
necessarily be foreigners; at least they can never belong to the same
nation as we, the good, the respectable. The easy method of laying
everything pestilent to the charge of the foreigner, will not serve a
conservative American against Dyer D. Lum. The first of the Lums to set
foot in this country was Samuel L., a Scotchman, in the year 1732. They
rooted in New England soil, and at the time of the Revolution, Dyer's
great grandfather was a minute-man in the very town, Northampton, where
his own corpse was laid a year ago. On the maternal side the Tappan
family were also revolutionists, and back of revolutionists
Reformationists in the days of Queen Elizabeth, and still back of that,
Crusaders. All this would be important enough and indeed even
distinguishing, were I relating it by way of "gilding refined gold"; but
they acquire meaning the moment we regard them as data for a character.
They are fraught with mysterious symbolism, and he himself becomes a
symbol of the deep-rooted faith of humanity, when we see that
subterranean stream of blood running from Jerusalem through Europe and
across the sea to America. It shows how profound is the well-spring of
devotion to cause in the human heart; through how many centuries the
spirit of rebellion lives. But what, say you, had it to do with his
instinctive modesty? This: _the devotee of a cause is never the devotee
of self_.
Public-domain text, read in full here on John Shaqi.
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