Having "weighed Him, tried Him, found Him naught," he threw the Jewish God and cosmogony overboard with as much equanimity as he would have eaten his dinner, and set about finding a more reasonable explanation of phenomena. In this, as in all other matters, the man of action has a certain advantage over a pure theorist, which is this: he plunges immediately into the conflict, he throws the gauntlet, rashly sometimes, but boldly; he settles the question at once; if there is any suffering attached to the attempt, he suffers once and has done with it; while the theorist, the fellow who walks tiptoe round the edge of the battle-field, dies a hundred times and still suffers on. My own conversion from orthodoxy to freethought was of this latter sort. I never dared God; I always tried to propitiate him with prayers and tears even while I was doubting his existence; I suffered hell a thousand times while I was wondering where it was located. But my teacher winked at the heavens, braved hell, and then tossed the whole affair aside with a joke. Nevertheless, he did not, as nearly all of our modern image-breakers have done, deny all religions in their entirety, because he had run a lance through a stuffed Mumbo-Jumbo. Indeed, the spirit of devotion to something greater than Self, which will be found as the kernel of every religion, was so thoroughly in him, or indeed _was_ he himself that whether he fancied himself _willing_ it or not, his inclinations directed all his conscious efforts to read the riddle of life into the channel of Buddhism. I do not know whether he ever accepted its peculiarly fanciful side or not; but if he did, it was early corrected by a no less characteristic trait, also an inheritance of the Tappan family, that of critical analysis. An omnivorous reader, he was always abreast of the times in matters of scientific discovery; and his inexorable logic would never have permitted him to retain a creed which necessitated any doctoring of facts; he rather doctored the creed to fit the facts and thus evolved a species of modern Buddhism which he called "Evolutional Ethics," whose principles may be briefly stated as follows: