Stunned, bewildered, shocked, it recoiled and stood gaping with
astonishment. How to explain it? The average individual--certainly the
average individual in America--could not believe it possible that any
group of persons calling themselves a government, let it be of the worst
and most despotic, could slay a man for being a teacher, a teacher of
modern sciences, a builder of hygienic schools, a publisher of
text-books. No: they could not believe it. Their minds staggered back
and shook refusal. It was not so; it could not be so. The man was
shot,--that was sure. He was dead, and there was no raising him out of
the ditch to question him. The Spanish government had certainly
proceeded in an unjustifiable manner in court-martialing him and
sentencing him without giving him a chance at defense. But surely he
had been guilty of something; surely he must have rioted, or instigated
riot, or done some desperate act of rebellion; for never could it be
that in the twentieth century a country of Europe could kill a peaceful
man whose aim in life was to educate children in geography, arithmetic,
geology, physics, chemistry, singing, and languages.
No: it was not possible!--And, for all that, it was possible; it was
done, on the 13th of October, one year ago to-day, in the face of
Europe, standing with tied hands to look on at the murder.
And from that day on, controversy between the awakened who understood,
the reactionists who likewise understood, and their followers on both
sides who have half understood, has surged up and down and left
confusion pretty badly confounded in the mind of him who did not
understand, but sought to.
The men who did him to death, and the institutions they represent have
done all in their power to create the impression that Ferrer was a
believer in violence, a teacher of the principles of violence, a doer of
acts of violence, and an instigator of widespread violence perpetrated
by a mass of people. In support of the first they have published reports
purporting to be his own writings, have pretended to reproduce seditious
pictures from the walls of his class-rooms, have declared that he was
seen mingling with the rebels during the Catalonian uprising of last
year, and that upon trial he was found guilty of having conceived and
launched the Spanish rebellion against the Moroccan war. And that his
death was a just act of reprisal.
On the other hand, we have had a storm of indignant voices clamoring in
his defense, alternately admitting and denying him to be a
revolutionist, alternately contending that his schools taught social
rebellion and that they taught nothing but pure science; we have had
workmen demonstrating and professors and litterateurs protesting on very
opposite grounds; and almost none were able to give definite information
for the faith that was in them.
Public-domain text, read in full here on John Shaqi.
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