Those who are confirmed in the habits of would-be critics will have the
greatest trouble in learning to read a book from the simple man's
standpoint,--and yet no one can ever form a genuine appreciation of a
work who has not first forgotten that he is a critic, and allowed
himself to be carried away into the events and personalities depicted
therein. In that first reading, also, one should train himself to feel
and hear the music of language,--this great instrument which Men have
jointly built, and out of which come great organ tones, and trumpet
calls, and thin flute notes, sweeping and wailing, an articulate
storm--a conjuring key whereby all the passions of the dead, the
millions of the dead, have given to the living the power to call their
ghosts out of the grave and make them walk. Yea, every word is the
mystic embodiment of a thousand years of vanished passion, hope, desire,
thought--all that battled through the living figures turned to dust and
ashes long ago. Train your ears to hear the song of it; it helps to feel
what the writer felt.
And after that read critically, with one eye on the page, so to speak,
and the other on the reflection in the mirror, looking for the mind
behind the work, the things which interested the author and those he
wrote for.
Third: To suggest inquiry into the curious paradox of the people of the
most highly evolved scientific and mechanical age taking especial
delight in psychic abnormalities and morbidities,--whereby the most
utterly unreasonable fictive creation becomes the greatest center of
curiosity and attraction to the children of Reason.
A Mirror Maze is literature, wherein Man sees all faces of himself,
lengthened here, widened there, distorted in another place, restored
again to due proportion, with every possible expression on his face,
from abjectness to heroic daring, from starting terror to icy courage,
from love to hate and back again to worship, from the almost sublime
down to the altogether grotesque,--now giant, now dwarf,--but always
with one persistent character,--his _superb curiosity to see himself_.
The Drama of the Nineteenth Century
The passions of men are actors, events are their motions, all history is
their speech. In the long play of the ages a human being sometimes
becomes an event; a nation's passion takes a _personnel_. Such beings
are the expression of the gathered mind-force of millions.
Public-domain text, read in full here on John Shaqi.
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